The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing an abode close to a partial science of the cosmic sciences, its arrangement, its wonders and its Poles.
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And it is a mixture of light and darkness, so what is night when it mixes with the morning light, and it is not day because the sun does not rise for the eyes, so is this what is called magic. Himself as witnessed by the eye and the seer thinks it, and the dignity of the saints is not like magic, for it has an existential reality in itself and is not a miracle, for he is aware and about the power of determination. You are more honorable than what I have seen, so be characterized by knowledge, for it is greater than the fact that the cylinder was gold in the same matter, so I know it that objects do not turn, and it is true in the same matter, meaning that the stone did not return gold, for the reality of the stone accepted this substance as the body accepted the heat, so it was said that it is hot, so if God wanted to This essence covers the image of gold, the image of the stone is removed from it, and the image of gold is covered with it, so the essence or the body that was a stone of gold appears, as it was removed from the hot body and the cold covered it, and it became cold. The one before the image of gold when striking is the one who had accepted the image of the stone, and the essence is the essence in itself, for the stone is no longer gold, nor gold is returned to stone, just as the hyaline substance before the image of water was said to be water without a doubt. The image of water disappeared from him and before the image of steam, so he started asking to ascend to his greatest element as it was when the image of water rose, asking for his greatest element, so he takes the lower. You find yourself a pure slave, helpless, dead, weak, non-existent, with no existence for you like this essence. What exists, then accepts all the Divine Names to which the truth is bestowed upon, and then is characterized by the Living, the Omnipotent, the All-Knowing, the All-Hearing, the All-Hearing, the All-Seeing, the Speaker, the Thankful, the Merciful, the Creator, the Photographer, and all the Names, just as this body is described as stone, gold, silver, copper, water, and the like. Air and the reality of the corporeal has not ceased to exist for each one with the presence of these attributes. Likewise, the reality of being a human slave does not depart from the human being with the presence of these divine names in him. This is the meaning of his saying to your reality with your Lord, meaning that your reality is connected to your Lord. It appears in it, and just as you vary in the images of the divine names, and according to each image, a name other than the other name is given to you. Also, this substance is given the name stone and gold for description and not for its object. I have clarified in what we mentioned the three divisions in the breach of customs, which are miracles, dignities, magic, and what then breached a custom more than this, and I do not mean No, I mean by this terminology in this place the divine approximation of this person, for this may be a deception and cunning. It is adjacent to magic, for the dignity of the guardian and the breaking of the habit for him was only by following the Messenger and running according to his Sunnah . His ambition, so that he will be closer to prophethood than he who appeared to be breaking the norm with his mission, and the prophets are slaves according to their origin, so are the poles of this house. He acts from in front of him and behind him as a watchdog, and there is no trace of Satan in them, so is the one who is close to them, and when I saw this scene, I said

The poem that begins

At night, possessions descended upon my heart *** and revolved upon it like a circle of the heart

Beware of throwing the cursed if he sees the revelation of the knowledge of the unseen with an eye on the heart


Konya Manuscript
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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 236 - from Volume One (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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