The Almighty, the Mighty, the Mighty, the Almighty.

If someone knew how much I am *** it seems to us that I would not have increased

My power in the being of the Creator *** is greater for me than entering Hellfire

And if he came with a large soldier *** I would bring him with him and the righteous

In the league of good masters *** infallibility preserved traces

It distinguishes me upon entering the house *** from deaf and free slaves

[ Giving existence to every eye whose existence the truth desires is among the possible ones ]

Its owner is called Abd al-Qadir, Abd al-Qadir and Abd al-Muqtadir. The Almighty said, and He is Able to do all things. He says to her, Be. And he hid power by saying Be, and he made it a cover for power, so it was possible about divine power from where he does not know the possible. Every disobedience that appears from him is an accident that is presented to him, and its origin is hearing and obedience, like anger that presents and precedence for mercy, for it has precedence and for obedience, it is possible for precedence and the end and the end is forever. It is only born on instinct and natural instinct to acknowledge God Almighty in worship, so it is obedience to obedience From the state of non-existence to the state of existence because there is no agent but God, and things do not witness to God except from their souls and what they are and what they are, and what they are over something from the power of some spectators, so it is not possible for their hearts to witness to existence as God Almighty said: What I witnessed to them is the creation of the heavens and the earth, nor the creation of their souls He wants the state of creation, so the possible is not capable in any way for some of them, as we have mentioned. That is why we said that the Almighty and Exalted be He concealed His power and came with the saying in the form of the command so that the possible is characterized by hearing and obedience, so the eye of truth still looks at it with mercy and takes into account this principle, although the saying has no rule in the non-existent, especially in those who He does not have power in originality, so how can he be more like the image of the assignment and the act of God, and when it was possible by virtue of the principle, a listener and obedient to the command, the secret of complying with the command remains in him. On the occurrence of what was preceded by God, commanding him to do, then he neglects what God has presented in this, and hasten to what Satan commanded him to do, because its reality, as we said, was created in the origin of the formation on compliance, as he also accepts the king s command in obedience or in noble morals. In the hesitation in the act or the omission between the two terms, it is at that time under the rule of divine hesitation, which he attributed to himself and that he is the manifestation of the truth, while every hesitant hesitated in the world, that is the same hesitation of the truth until he implements what God wills to be implemented from that, then his ruling appears in that act either by obedience Or by disobedience as the slave wants and asks God for a thing, and he does not give it and contradicts it, so this copy is valid, for it is complete in opposition to disagreement and reconciliation. The truth would answer his servant in every thought that occurred to him in the formation of a matter, so when the matter was only like this and he is in the image, then there must be disagreement and agreement from both sides. It appeared in its image, and if it was not so, it would have been a mistake and the right thing is more important, for the existence of the difference is probably more correct in the copy, and it is not established in the mother except what is right, for the difference is right where it was, so look at this secret what he likes and what he hides, and God is over all things, the one who is able to rule is the last rule It is the rule of the capable, so power is the rule of the able in his appearance Things are in the hands of causes, and reasons are characterized by gain