The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible. |
Page 281 - from Volume Four (Display Image)Then I thought that you made him do what you denied him doing, and he revealed to you your denial, so you must denounce him, so you excused him and excused him Do not blame an agent *** nor his client My existence is in Him and we are His And don't blame him either *** the eye is total And whenever it seems to me *** the universe is separated My God knows *** by His grace Whoever obeys the Messenger has obeyed God, because God has put him in charge of His servants, so he commanded and prohibited and acted according to what God had shown him who had delegated him, and we and we have entrusted him, the Most High, about his command and command, so he commanded him to say, so take him as an agent, and he is his command. The agent is from the trustee over us, so it is obligatory for the trustee to obey the trustee, because he obeyed only himself, for he did not act in it except with him as we decreed it. The case is from him and the argument is established against him, and if he delegates him with his word, the argument is also against him, because the agent did not act in other than what he delegated to his client and made him to delegate whomever he wanted, so he assigned the messengers to communicate it to the clients. Happiness and victory from failure, so whoever among the trustees turns away from the order of the agent of the trustee, then he is happy and escaped, and achieved goodness with both hands and filled them with goodness. Have a way to harm him, stand at his limit and fulfill his covenant with him, and this is the presence of submission and delegation, and you are the most uplifting wing, for he created you in his image, then he broke you with what was legislated for you, then you were commanded to stop, then he forced you from this break with what he took away from you by saying, and God created you and what you do, then he broke you with recompense because he did not work with you except What is known and what is known is only from you, and the facilitator is nothing but this, for the broken is after reparation, and algebra is only answered for a fracture. Longing is known only to the one who suffers from it *** and the pain is only known to the one who suffers from it And this amount of this Presence is sufficient for the one who uses it, and God speaks the truth and He guides the way. " Strong is the glory of strength "If the strong strengthens my two corners *** I do not care about weakness that will be If I make it difficult for me to be *** then whoever facilitates it will never make it easy I am the servant who is obeyed in every way *** if you want me and I am the strong I am one individual you see *** and I am with him the faithful spirit His will, the Most High, has shown me *** This presence is mixed. Its owner is called Abdul Qawi. He described himself as the Almighty, and this is in it in a general way. It is a name of Himyari, meaning the possessor of strength, meaning the strength of the strength that is within us and we find it from our souls as we find weakness and it is a force made because he said He created you from weakness and we were created only on him as He mocked us what is in The heavens and all that is on the earth are all from Him, so the world was not created except from Him and upon Him. The power is there. The first mastermind is the other, and he is the first and the last, and the middle is the subject of the claim that lies from him in the outward and inward, except for those whom God has guided to consider the beginning of his inception and his return to it. By creation, if it is not from us to help by acceptance for the sake of possibility, then the thing is not capable of formation, and since the aid is by acceptance and preparation, we know [ Power is not tyrannical ]Power is not tyrannical, and weakness here is nothing but the absence of this tyranny, so he legislated for us what is legislated for him to use in power, as he sought help negates acceptance from us so that we know that weakness is nothing but this. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |