The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible. |
Page 280 - from Volume Four (Display Image)He is us and we are him And sometimes they say, No, we are sincere, nor is He sincere. Then God confirmed these people in their confusion by saying, The most perfect of His creation in knowledge and knowledge. The stone of contemplation in himself and his release in his creation. Guidance is in the consideration of creation, because he is the guide and he has guided and the blind are in the consideration of the truth, for he has stoned and made it the path of evil. He made them to prepare their shops and purify their hearts until God comes with openness or an order from him with the conquest, and they will become on what they captured in them Something that has been slandered with the truth and stamped upon it. So if falsehood perishes and does not perish except what has an eye, or what one imagines has an eye, then it must have an existential rank, whether it is fiction or not, which he has taken care of anyway. The truth has pure existence, for it is steadfastness, and the forms of manifestation are undoubtedly true And it has no proof and does not have permanence *** But it has the meeting, so it has no misery There is no picture in which it becomes clear unless if it goes, it has no return and no repetition, and vanishing is nothing but the eye of the one who goes, so where do you go? Stamped, so whoever denies seeing the truth is true, for the truth does not go away, for if the images are our images, then we have seen nothing but ourselves, and we are not false, and we have been afflicted with us. The eye is from me and from him *** it has permanence and steadfastness Who is he from whom he lives *** or from whom he is killed? And from him of me he shall live *** or from him of me shall die You are free in it and in us *** We are silent and silent There is no claim in it *** for it is not missed I became for God strength *** and he is my strength The matter is a role, and this *** is my knowledge of it as long as I remain Do not rely on someone who is bored, for nothing happens to you from it, and do not rely only on you, for your return is to you and to God you will be returned as things return. He changed his mind, so he gave up and surrendered, for the matter is as I explained it, and upon God is the purpose of the path... and if He had willed, He would have guided you all. " Agent, Honorable Agency "My agent is he who says I am the agent *** and knows that I am speaking about him And if I watched it with my heart *** it would not have been rising or setting off But I see it with my own eyes *** so the confusion and amazement occurred [ Haleem who is not in a hurry ]Its owner is called Abd al-Wakeel by this divine name. The king and the king is established for creation, for we have not entrusted him except to dispose of our affairs in what is ours because we know the perfection of his knowledge in us, for he knows from us what we do not know from our souls, and what knowledge gave him about us except us in the case of other than us in the case of our proof, we are the ignorant scholars and He is the All-Knowing The one who is not ignorant, and for this he is the forbearing one who does not hurry, so he does not hurry, nor is he neglected, and we hurry, and he knows from us that we hurry and we do not hurry. We are in a new creation between existence and extinction, so conditions are renewed according to an eye. We are not separated by rulings that do not run out, and they are the words of God and His creation, and there is no substitution for the words of God, and there is no substitution for God s creation. The agent by virtue of his client does not act except in what he is authorized by the agent, the agent has the strong argument, for he does not exceed the limit delegated to him, and then he does not accept the increase. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |