The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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Then He made us a power that is not independent, for power over reality does not appear to it except in the totality, so it is with the power because it is necessary to exist for Himself and we are obligated by it, not by ourselves. Strength pervaded work and abandonment

We are in it alike *** without slander or slander

But it is the origin of my existence *** and there is no permanence in it

Because in matters he perishes *** He is on the path of mortality

And when God made gray hairs a light by strength here and indeed in the hereafter, and paired gray hairs with weakness, which we have returned to, to show us with that gray light that that weakness is not a second weakness because of what we hate, as he said, for with hardship there is ease, then with hardship comes ease, so we return to ease, meaning we return to ease

The first is on the eye of the road from which we came out. mother To prevent the increase, or to be characterized by lack of knowledge in the case of old age due to his preoccupation with his excessive weakness, for the world in man is pregnant and the old month is the month of its birth, so she throws him from her stomach to the isthmus, which is the first house of the hereafter, and he is raised in it as the newborn is raised until the day of resurrection, which is the limit of forty limits The time in which the Messengers who are the most complete knowledge of the world in divine matters are sent, and they will acquire strength in the abode of dignity, which has no weakness, so it will form for them a wisdom that is formed here in their imagination. He has no power over him if it is from him in the sense over him, he is able to create an imagination in himself, that is the same for him in the Hereafter he has a sensed sense, and if it is in the case of the mind impossible, what is impossible to exist in the imagination Likewise, it is not impossible for it to happen by sense because the imagination on reality is only the presence of the Honorable senses, and for this reason he attaches the meanings to the sensible things in the form, so he imagines the impossible to be tangible, so it is in the hereafter or where God wanted it to be sensible. It is only in the hereafter, so be aware, and any powers are greater in strength than the one who attaches the impossible to existence with the tangible existence so that the eyes can see it as the presence of the body in two places. The non-occurrence of disagreement with the known with its possibility in itself. This is to attach the possible to the impossible, so we say in what we used to say about the possible intellect, the impossible intellect, so the ranks overlap, so the impossible attaches to the possible, i.e. in its rank, and the possible attaches to the rank of the impossible. In the face of every universe a universe is from it, the Divine Presence is all-encompassing for the rule of truth in creation and creation in the truth. What was this, for weakness is a strong impediment, so see the rule of strength, how it went in weakness, so that you say in the weak, if he is strong enough to be unable to move, then strength is attributed to weakness, so she described it as its opposite. If you know God, he said by combining the two opposites, then he recited the First and the Last, the Outward and the Inward, so with strength the strength of weakness is strengthened, and with the strongest the strength is weakened, and this difference between the strongest and the strong is like the near and the near, so every nearer is near, and every relative is nearer, and every strong is strong, and every power is stronger, and we have mentioned in this Presence what contains richness and sufficiency. God says the truth and He guides the way


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 282 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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