The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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Had it not been for love, Wydad would not have known *** and had it not been for poverty, he would not have known Wydad

We are in Him and we are all of Him *** Whomever is worthy of reliance on him

If God wills the existence of an eye *** in it, He wills it, so stubbornness will pass

So we were without slow *** and the universe described that beneficiary

So the eye of love is the eye of the universe from it *** and its eye and the manifestation of love

He still loves and is still friendly, for he is always present in our right, he is every day in the matter, and there is no meaning for affection except this, we are in the language of the case and the article we still say to him: Do this and do this and he is still doing and whoever did it in us we say to him Do you see this is a deceitful act or not Allah, the Exalted, is forced by Him to be very lofty. Rather, this is the ruling on the name that is affectionate towards Him, for He is the Forgiving, the Loving, for He is the Forgiving, the Most Loving, the Lord of the Glorious Throne, over which He established the name of the Most Merciful. He had more complete than that what he was stingy with, as Imam Abu Hamid said in this regard, and if he had saved it, he would have been miserliness that contradicts generosity and helplessness that contradicts ability. He is the Beloved, and the persons of the world are members of that human being. Because he has many members, nothing but the eyes witness and see from him, for the eye is in the status of lovers of the world, so he gave witnesses to his lovers when he knew their love in him, and he had knowledge of taste, so he did with his lovers what he did with himself, and nothing but witnesses in the state of existence who is loved by the beloved, so the jinn and men were created only to worship him. He created them from among the creation except for his love, for he is only worshiped and afflicted by a lover. The manifestation of his Lord, so the eyes of the world are the lover of him. The Beloved was what he was, for all creatures are platforms for the manifestation of the Truth, and their Friendship is firm. They are the Compassionate and He is the Friendly, and the matter is hidden between Truth and Creation with Creation and Truth. That is why he came with the Friend, the Forgiving Name for the sake of concealment. Izzat and Ibn al-Dharih loved my son, and Tawba loved al-Ikhiliya, and Jamil loved Buthaina, and these are all platforms on which the truth is revealed to them. About his name and his home so that he stays with him and knows him in the event of his absence by his name and lineage, so he asks about him if he loses sight of him and this is how God Almighty loved us, we love him in his fields and in this special name, which is Layla and my son or whoever he was and we do not know that he is the eye of truth, here we love the name and we do not know that it is the eye of truth, here we like the name And we do not know the eye and in the creature the eye knows and loves, and the name may not be known. Love refuses but to identify it, i.e. the beloved. Among us are those who know him in this world and among us who do not know him until he dies loving in some matter, then we criticize him when the cover is revealed that he loves only God and the name of the creature is veiled as he was worshiped The creature here is from his servant and what is worshiped but God from where he does not know, and his deity is called Manat, Al-Uzza and Al-Lat. His servant, except that with the veil covered in the saying of the Most High, the Forgiving, the Loving, He did not know Him, and nothing but the Names. That is why the true Deity said in the same matter, when they added their worship to the spheres and platforms, say, Name them. If they name them, they know them, and if they know them, they know the difference between

God and His Highness, as the pulpit knows who is manifested in it, so it says, This is the manifestation of this, and it separates

This is how it is if our minds *** If you were in it, you would be you

The right platform you really are *** you are what you are when you are

You possessed who we wanted *** and you knew who worshiped us


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Page 260 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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