The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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There is no Layla or my son *** except what you have taught

If you are in love with him, you are seeing him, you witness him from you

I do not love anyone but the lover *** but him, everyone is you

What the Qur an admires about the appropriateness of names with adverbs is He is the Oft-Forgiving, the Loving, the Lord of the Glorious Throne. For the affectionate here is the one who does what he wants, so look at this divine admonition for what pleases him, and say, Lord, increase me in knowledge, and God speaks the truth and He guides the way.

" Glory be to glory "

Its owner is called Abd al-Majid, and the Glorious Qur an is His Word, the Exalted

Glory and honor *** Hazrat vanity and arrogance

So the people of our glory are from *** in its sea, everyone is swept away

And when his eye was glorified, he rose and departed

For his shortcomings *** The servant of glory has stood up

So he adorned himself with an ornament, and she gave him the rule of half

She gave him her half *** and with him he rose and found the antiques

We are the essence of the component *** in our eyes is a coincidence

If the worshiper says, King of the Day of Judgment, he says the truth, My servant glorifies me

That is, he made me honor him as the matter is in himself, so look at this confession, and it is the truth that has glory in authenticity and speech. His words are without dispute, for it is the Qur an and

He said about himself that he says to the owner of the Day of Judgment, My servant has glorified me.

And it is a divine warning from God that the matter is additional, for if there is no one supervising it, a fixed universe or an eye that is present, then it is upon him who is honored and glorified.

If we were still, the glory would have vanished from him *** So my glorification of him is the eternal glory

It was born from the existence of the saying from me *** This is what God said to me Al-Majid

And we said it with knowledge and belief *** So he came to thank us more from him

It was what was meant by my saying *** as it had originally been the murid

He has the rule of controlling my existence *** He is effective in us what he wants

He only wants everything that does not exist, so achieve what I want

He does not want my eyes when I am *** for the being of beings is existence

His will was attested to him *** that his will is never lost

[ The Day of Judgment is the Day of Recompense ]

When he said, My servant glorified me when the worshiper said, The King of the Day of Judgment . His hand, although He pardons many, the Most High said, And whatever misfortune befalls you, it is for what your hands have earned, and He pardons many, as well as what appeared of temptation, devastation, wars, and plague. Like this, with drowning and a snorkel to shake a destructive wind, the Almighty said: Corruption has appeared, which is what we have mentioned, and from the type of what we have decided on land and sea, with what the hands of people have earned, that is, by what they did to make them savage.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 261 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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