The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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His creation, because in creation he witnesses it, so he considers what that effect requires in that particular creation, so he weighs it with the established scale, and he is with him according to what the scale of truth gives him. The divine names, if he requires something that does not agree with his purpose, does not suit his mood and is not praised by his law.

Whoever owns the rugby has the possession of the wholes *** and whoever owns the whole is valid for him the part

So do not blind every observer from the comprehension of every observer *** for the secrets were revealed when the cache was taken out

The right watcher in every situation *** has to accept the situation if he wills and ward off

Whoever watches the truth is the watcher with his own eyes, then that watcher is the right, the ideal, and the competent

The creation has provisions if it is fulfilled *** then it has the repetition and the beginning

And it appears in the truth that I said like what *** is added to the creature in its being the offspring

My proof is that the images occur in every one who looks at it, and there is no mockery in everything I said

" Honor the answer "

Be responsive when God calls you *** and hear when he calls you obedient

And keep the secret, do not be, O my guardian *** to the one who told you about that as an announcer

So if someone calls you in regards to a person *** be answering when he calls you, hearing

Do not be anxious like the one who came to him *** If he benefits, he is wasted

Whoever lost things has *** he has come a terrible talk

[ The owner of Hazrat al-Anjab is never still agitated ]

Its owner is called Abd al-Mujib, and it is called the presence of emotion, because the owner of this presence will always remain passive, and it is their saying in the sayings to be excited. From the ratio of emotion, the creation is passive by the self, and the truth is passive here from the passive, for he answers a question and a supplication. He did not come from him except with him, so he did not leave him, and there is no witness of the creation sent to them except the Messenger, so his outward appearance is a creation and his interior is true, as he said in the pledge of allegiance to God, and there is nothing in the universe but an active and passive, so the agent is right and it is His saying, and God created you and what you do, and the doer created you and what you do, and the doer is created, and it is His saying, so yes, they are the most generous. Verily, with what you do, He sees, and the passive is created, and He is known, and He created in truth, which is the answer, and He is right in creation, and it is what the beliefs about God implied in that He is such-and-such. The same is the case with creation in creation, and it is what determination does in creatures of movement, stillness, meeting and separation

[ The answer is of two kinds ]

Then know that the response is of two types, the response of obedience, which is the response of creation to what the truth called him to, and the response of gratitude, which is the answer of the truth to what the creation called him to. His closeness to His servant resembles the closeness of a person to himself if he calls himself for something that you do and then you do it. What is between supplication and the answer, which is hearing is a time, rather the time of supplication is the time of the answer, so the proximity of the truth to the answer of his servant is close to the answer of himself if he calls it, then what he calls to him is immediately similar to what the slave calls His Lord is to him in a specific need, so he may do that for him, and he may not do likewise. The prayer of the servant himself for a matter may do that command that he called her to, and she may not do it for an accidental matter that is presented to him, but this resemblance occurred because he is created in the image, which is that he described himself in things by hesitation and this is the meaning Stop in answering what the truth itself called to in what it does with this servant, and this has been proven in the capture of a soul


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 255 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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