The Meccan Revelations - the 3rd Bulaq Edition |
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Chapter: | On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible. |
Page 251 - from Volume Four (Display Image)And God says the truth, and He guides the way, and it is His saying, and He guides whom He wills to a straight path. " His Majesty "Verily the venerable has the greatest majesty *** and the generosity and generosity are the most sublime If you create his servant with his majesty *** the faces mean to him and from him he is glorified And he is the one who preceded beauty as preciousness *** for him is progress and the most senior position And to Him is the walk in all the ascents *** and His is the kindness and the straightest path He appears, and the beauty of his existence appears, and he rises, and the majesty of the Master veils him By the truth of the whale of all the facts *** what I knew and what he does not know So raise it if you know its value *** by taste, and do not regret it on the Day of Resurrection Do not win over her, for you are one of her family *** and go to seek His Excellency, you will be protected Indeed, those who swear allegiance to you *** they are truly swearing allegiance to the truth, so know And disclose what we have brought about in his right *** Do not conceal it, for it is not concealed And look at him from behind his veil *** You will get it if you are one who understands If you are one of his companions in his absence *** then enjoy it if you are one of those who are blessed No matter how much you build the edifice, you are a caliph *** so beware if the building is built, it will be demolished If the building is done by it *** it will not be undermined and demolished The owner of this Presence is called Abd al-Jalil. He, the Most High, the Exalted, said: He is the one who is in the sky a god, and on the earth is a god, and in the sky is your sustenance and what you are promised. He made sustenance and construction all *** in the sky and what it has Then slaves are bound to it *** when they are called towards it from ascensions Rather, if you look at them, you will find them in every awkward matter Without knowing they are confused and drunk *** in an exit, if it is, or in an entry [ From the presence of majesty the divinity appeared ]From the attribution of the majesty to him has the name, and from the presence of the majesty, the divinity appeared, and the inability of creation to know it, and from this name knows your secret in the earth, because of what is in you of the proportion of the inner and your openness to what is in you of the apparent attribution of your elevation from the effect of the pillars, so every great is glorious, and every despicable is glorious, he is one of the opposites. To Abu Saeed al-Kharraz, how did you know God, so he said by combining the two opposites, then he recited the first and the last, the apparent and the batin, meaning from one eye and in one eye. He has what he wants except by others, not by himself, and if it were not for the midwives, the glory of the Almighty would not have appeared. He is stronger in judgment and is more worthy in the name, so what is complete existence except with this name, so there is nothing that does not have it and it has a judgment, so the lack of judgment is proven whether it is judged for him or against him. He is the ruler, the judge, and the condemned And for him, the eye was united and the lineage differed, as the replacement of the thing by the thing, and they are for one eye. The one who has influence for the one who influences him is the despicable, O Galilee, and he says the despicable one who was affected and the effect appeared in him. |
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This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |