A worshiper, if he is a feudal person or an imam, he says, God hears those who praise Him. This is the subject of consensus. And not everyone who says this knows that God is the one who says, unless he hears this news, then this is the veiled one. They hope for death, nor life, nor resurrection

I will suffer the darkness *** until I win the clouds

Rather, knowledge of it is *** in the waves of these deeps

And the sword, I do not see him *** an eye, so leave the arguments for you

O Hazrat, you have been spoiled *** in it are souls and happiness

The boy is all the white *** in the eye of obsidian

And what does he have to do with what *** he finds in hardship?

From everything that he hates *** who has survived and what is left

And none escaped from it except *** who died in it and was dragged away

And all that you warn *** of that delusion and da'j

Do not be afraid, for it is your *** yourself in the second staircase

God has multiplied in his speech his sayings, Do not think and do not think. And the number of many things that are mentioned in the Qur an is long, and there is no verse in it. For an appointed time, it must be as we said, but not with what they are breaths, but rather with what runs in it for a certain period, and that is a presence between knowledge and ignorance, it is the presence of conjecture, intuition and conjecture that has not reached the level of knowledge. A sect and they think that they do well and what they did well, then they are speculations in the forms of evidence that appear and are not evidence in the same matter. For deviation tends to one of the two resemblances, and if you refer to one of the two resemblances, then you make it sound and it is similar, so you deviate with it from its reality. That every one who has a right should pay his due, and from this presence the numbers appeared in the objects of the counted ones. In it, He, the Most High, is a Haseeb, and al-Hasib, possessor of noble lineage and honorable lineage.

When it was said to Muhammad, may God s prayers and peace be upon him, Attribute to us your Lord. He did not attribute the truth itself in what He revealed to him except to himself, and he absolved that he had lineage from others. So, Surat al-Ikhlas was revealed to him. Say: He is God, the One, the Eternal.

He was numbered and glorified, and he had the consequences of being praised with his praise, then he made it clear that he has the most beautiful names and appointed us from them what he wanted and commanded us to call him by them even though he has the names of everything in the world. And there is no actor but God. This is the rule of the names by which the whole world is called, especially if we say with the words of those who say that the name is what is named, and we have shown that there is no existence but God. Likewise, if we said that the name is not the name, then the meaning of the name would be the existence of the truth as well. In every aspect, there is nothing but the truth. So what is lost, then everyone is according to the core, glory and honor, but the calculation with which God cast the garden of one of the two men from the sky, so it became a slippery level and its water became underground. Contrasting with what he removed from the trees, for consideration was from the sky, so he gave the rank of transcendence to those who were described by the earth, which is the covering of what is in it, and for this reason it was called Paradise. According to her, who adorned her, her names multiplied, including the varieties of fruits, trees, and flowers, and her abstraction and transcendence, her name was unified, and her names went to go to her adornment. Sunday, and all of this is from this Presence, the Presence of Sufficiency, and it is the Divine Name Al-Hasib