The Meccan Revelations: al-Futuhat al-Makkiyya

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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What we have seen is more like an echo than it, for it does not respond to you except what you have spoken of, so the truth has set it for this place and its likes as an example to be set, for God did not create creation for the eyes of creation, but His creation is an example for Him, Glory be to Him, the Exalted is great, and that is why He created it in His image. It is a subject, and there must be a knower and a known person, so there must be creation and truth, and the perfection of existence is not without them, so the perfection of existence appeared in the world, then the matter is transferred to the other in the most complete and complete way in general in the outward as it has pervaded in the world inwardly, so it is in the hereafter in the outward and inward, so it must be the Hereafter. It requires the gathering of the bodies and their appearance, and it is necessary to sign the rule of formation in them, for it is in this world in general that it says to the thing Be and it is in its perception and imagining it, because the homeland of the world is deficient in some moods from the signature of the eye of formation in the eye in the outward and in the Hereafter you say that specifically for what he wants to be. So it would be in his own eyes from outside, as the existence of universes here from the existence of the divine in its causes, so the hereafter was greater perfection from this face of the generalization of the word present, the imagination and the sense.

For the first it is the secret *** and for the last it is aloud

Whoever believes in all *** then the matter has become clear to him

There is no presence in the Divine Presence who has the two opposites in the same eye except this Presence, for it is the universal and all-embracing one that includes all the names, the good and the bad, and the majesty of the attributes of the face. There is no secret in it, and they are natural bodies that can eat and drink, and it is impossible for them to eat and drink according to their moods. In Paradise, it is impossible for its people to eat sweat that comes out of its symptoms better than the smell of musk. The Almighty said and remains the face of your Lord with glory and honor. Glory and Honor, so he raises the adjective of the face. If the epithet of God is reduced, and the epithet is majesty and has the two opposites, then the face that has the opposites and does not perish, but perishes what was on this earth a transience of transition in the essence and the annihilation of nothingness in the form, so it appears like the image, not the same in the remaining essence, which is the wonder of guilt that exists. On him is the emergence of the afterlife, so the rule of the face described with majesty remains, and its name follows it where the name is, as it was the survival of the one named by it, and God says the truth and He guides the way.

" Holy Gracious "

The generous one who gives if they ask *** and if you see him poor to the one who is not

And he does not leave the humiliation of his upbringing *** with what he cherishes, even if his beloved

I am not afraid of notables from anyone *** except for the rich who gives if they ask

And that for the usual literature is the most appropriate *** for it prevents and does not say miserly

Glory be to Him, that He is surrounded by the knowledge of the creatures, whether it is an eye or a journey

If he settles, in my heart is his abode *** and if he stays, I see him traveling there

And it is not lacking from what surrounds it *** unless it is said that the month of God is complete

Indeed, the Qur an has wonders in its verses *** Its wells require times and eternity

The owner of this presence is called Abd al-Karim, and he follows and accompanies the Almighty. He said, The Face of your Lord will remain, possessed of majesty and honour. And He, Most High, said, Blessed be the Name of your Lord, of Glory and Honor. He was overwhelmed by despondency for not reaching the one who has greatness because he sees himself in contempt and distance from what the place of greatness gives him to him. The despairing person has greater greatness in himself than what he had or not than his greatness, and that is because his first greatness was by which he glorified the truth.


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Page 252 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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