And his tyranny and from the servant of his humiliation and his lack, so we found it the rule of degrees as it necessitates, and the degree is also the one that made this command and prohibition in the right of God called an order or a prohibition, and in the right of the slave it is called a supplication and desire, so he established the right itself in a form in which he established his servants one with each other, and his saying is high in degrees, but that is on his creation Then he lowered himself with them in carrying out their interests and what they earned. The Almighty said: So, who is responsible for every soul for what it has earned, as God Almighty said, men are the guardians of women with what God has favored over some of them.

It has been reported on the authority of the Messenger of God, may God s prayers and peace be upon him, that creation is God s children

So he performs them because the creation is inclined to God and that is why they were a family to him.

He is of us and of us *** just like us of us and us

And with us I knew my Lord *** Thus He came with certainty

Allah, the Most High, said: He raised some of you above others by degrees, and gave reasons for His saying, so that some of them may take another by mockery. The Almighty, when the essence of His Names is in the rank of the Name being the Name of the Named, and whoever says in the Attributes of Truth that it is neither He nor she is other than Him, and we have been taught the exaltation of ranks in some of the Names above others, they would not have taken each other according to their rank. Because it is the correcting condition for the existence of names, and that knowledge from the world is more general in attachment and greater encompassing than the one who is able and the one who wants, because such people have a special attachment from the attachments of the world. The known is the rank of the known, if you achieve it, you will know its higher degree over all other degrees, that is, information. It is known and what it is permissible for, so the truth is not established in it except by what the known gives it from itself. Likewise, the degree of the Hearing, the Seeing, the Thankful, and the other Names in special attachment, the Compassionate, the Merciful, and all the other Names are all descended from the All-Knowing Name in the degree except for the Exalted. And the impossible is known, and there is nothing except in the presence of the imagination, for there is something for it that is required by that Presence. It is not described by the briefing, as well as the living, when it has the degree of conditionality, it has the causality in the appearance of the objects of the divine names and their effects, as well as every cause that must have the rule of life and at that time the existential impact will be about it, and no one of the scholars from the first door feels that except the masters of disclosure who inspect The flow of life in all beings, all its essence and its presentation, and they see the rise of meaning by meaning until it is said that it contains a bright blackness and a blackness of chagrin. All the symptoms are based on the objects of the essences, so there is nothing of presentation, essence, carrier and portable except that he glorifies the praise of God, and God does not glorify except the living who knows who is swimming and what he is swimming, so he separates by his knowledge between those who should glorify and those who should be likened in the same eye from different faces, which is Glory be to Him, praises Himself and glorifies Himself by Himself, as He said, God is self-sufficient for the worlds. And if not, what is the matter as we have decided it?

The Messenger of God, may God bless him and grant him peace, said, He who knows himself knows his Lord.

And he brought the factor that transcends to a single object and did not say knowledge, and that is to remove the confusion in oneness, for it became clear to you, my guardian, with what we have explained and we indicated to him what this Presence of the Raised and the one before it, Hazrat Al-Mizan, by which God lowers and raises, and when the truth has a higher degree, He said to Him ascend the Speech and the Word and the Word. The righteous raises it, for if the word comes out, it becomes embodied in the form of what it is, both good and bad.