If you see the sun and the celestial spheres revolving in its fire and the stars of the night are scattered,

After its lights were obliterated, its rulings passed away, and it appeared in the eye that it was dulled

They died and the one who used to gather them went *** in the abode of their world, for all have been buried

[ The scholars in the All-Knowing Presence are of three ranks .]

The owner of this Presence is called Abd al-Alim and the scholars in this Presence are of three ranks: a scholar whose knowledge is Himself, a scholar whose knowledge is gifted, a scholar whose knowledge is acquired, who has judgment in the divine, and has judgment in the universe. In God s saying, Until we know, and the one who is endowed with God, what the servant has given him of his behavior in the permissible, it is not necessary to restrict it by specifying what is obligatory, what is prohibited, what is recommended and what is makrooh. Belief in it is a duty. As for the ranks of these sciences in the universe, then it is a matter of sermons, for the universe is subject to knowledge in and of itself. Self-knowledge for him is what he perceives of knowledge as specific as his existence. He does not lack in his attainment of another matter except by his mere existence. His self-knowledge is for him, and what is acquired is what he has in his acquisition. It works from any kind of acquired knowledge, and the gifted is that which did not occur to the mind, nor has it acquired in it like the knowledge of individuals, and it is the knowledge of al-Khidr. His Lord will benefit from him what he did not have and he did not have news of him.

[ There is nothing in the world that does not have a special face to a mother .]

And know that there is no being in the world that does not have a special face to a being, if it is from the world of creation, and if it is from the world of command, then it has nothing but that special face, and that God manifests to every being from that special face, and He gives him knowledge of it what no one knows of it except that existing and whether Knowing that existing thing or not knowing it, I mean that it has a special face and that it has knowledge from God in terms of that face and what is preferred by the people of God only knows that aspect. Then God s people differ in that. Some of them know that God has a manifestation of that which exists from this particular aspect, and among them are those who do not know that, and those who know that among them are those who know the knowledge that comes to him from that transfiguration, and among them are those who do not know it. With knowledge except what is related to knowledge, is it a universe or is it God in terms of a matter, and the knowledge related to God is either knowledge of the essence, which is negation and transcendence, or proof and analogy, or knowledge by the name of any of the divine names in terms of what the truth has called itself from being imbued with words and speech, or knowledge by the name of something from The names of the names in terms of what is required by modern expressions, or either the knowledge of divine genealogy, or the knowledge of spiritual attributes, or the knowledge of additional emphatic epithets that require contrasting rulings, or the knowledge of what should be called from it and what should not be called, and for every knowledge there are people, and as for what is related to the universe from the divine knowledge that God gives Whoever of His servants wills from this Presence, then he is either knowledge that is related to the relation of the world to God, or either knowledge that is related to the relation of God to the world, or either he knows the high relation between the world and the self and its affirmation between the world and the names, or he knows the affirmation of the relation between the world and the self, which is the knowledge of those who say cause and effect. Either the science of proving proportion is a condition that has no cause, or it is a knowledge related to the form in which God created the universe in its entirety, or it is knowledge of the form in which man was created, or knowledge of simple things, or knowledge of compounds, or knowledge of composition, or knowledge of analysis, or knowledge of objects bearing composites or modes, or of portable objects, or knowledge of divinities And either knowledge of situations, or knowledge of quantities, or knowledge of times, or knowledge of stability, or knowledge of emotions, or knowledge of the influential eye, the name of an active agent, affecting it is a noun of an object, and the types of effects with directions and intentions or directness. Every knowledge, and whoever enters it with thought, obtains from it as much as it is in it, and from this presence some of creation surrounds the knowledge of an infinite number of notable persons, a type of possibility according to what is known in the common people. He knows that and does not err in it. Then you will know that the name of knowledge is nothing but a special attachment from an eye called a scholar for this attachment, and it is a ratio that occurs to this Essence from the known, for knowledge is later than the known because it follows him in his realization. It is the information, and it is between the world and the known, and the knowledge of the investigator has no effect on the known at all because it is late