Nor does God know the one who did not disobey him, for if God knew he knew that he disobeyed only the formula of the command, not the divine command, for he came to him on the tongue of one of the sons of the race and saw his speech to him as he addressed him divided into what is supported by the theoretical evidence that the truth has commanded him and the rule of reason to follow it and to what Theoretical evidence rejects him, and if you judge with the Sharia by following what you reject, believing in that and believing in it, and the rational consideration of its evidence has ruled the truth of this informant, and that he only speaks from God, and that God is the one who says on his tongue to this listener what he addressed to him, then he disobeys him. The rule of contrast and contradiction, so it is necessary to differ, and if he obeys and agrees, since the addressee is the same as the truth, what is the parable, so it is magnified in the soul of the listener and accepts the speech, and that is the essence of the fact that the truth is arrogant, that is, in the soul of this servant when he disobeyed him in terms of looking at the parable in the speech. In creation, if God calls them arrogant, then it is a transcendence of what they are of the image and a remedy for what happens to them in their souls of their greatness over creatures, and there is no remedy in the same speech except

His saying that God created Adam in his image

He knows that if he possesses the image, then he is a creature, then he is distinguished, so he cannot be arrogant in himself, but with this the truth grows in his heart after this servant did not have this epithet.

The Presence of Creation and the Command, and it belongs to the Creator

To the Creator of souls I fulfilled my desire *** to gain him and the witnesses are present

O he who sees me as a virtuous worker *** except that I am his shadow and light

And if this is not my article, then I am a slave to him in the worlds, an expert

And if my words were not, and I said on behalf of *** then I, by the Lord of the dancers, are ungrateful

And if my saying is, then existence is confirmed *** and I know the article and see

[ Creation is two things ]

The owner of this presence is called Abd al-Khaliq, and creation is two creation of predestination, and he is the one who precedes the divine command as presented by the truth and delays the matter from it. He the Most High said: Except for Him belongs the creation and the command, and the other creation in the sense of creation, and he is the one who goes along with the divine command. The matter is related to the creation of creation and His Holiness will come, the presence of the Creator, and it is related to the creation of predestination, setting time to reveal the eye of the possible, so the matter depends on it. Just as it occurred and occurs in existence in a temporal arrangement, and every eye accepts changes in conditions, qualities, symptoms and the like on it. The matter is whether or not it is infinite, and thus the knowledge of the Creator has been attached to it from time immemorial, so He does not create it except in the form of what He knows of its confirmation in the event of its non-existence. That which does not contradict each other, then its attribution to one of the opposite states is not attributable to the state that corresponds to it, so it is necessary to establish an eye for it in every case. The object s acceptance of the formation, so it is, then the fa is in his saying, so the answer to his command is Be, and it is the fulfillment of the commentary, and the answer and comment are not only in rank, as he imagines in the truth that he does not say to a thing Be unless he wants it. And it is only formed by the divine saying on the side of the command, so that the human being or the one with illusory power or a lot of matter for every thing that exists is a divine command that the truth did not say except when he wanted to create that thing. That must be imagined, even if the rational evidence does not perceive it or say it, but the illusion attends it and forms it as it depicts the impossible and imagines an existential image, even if it does not occur in sensory existence at all.