The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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It has a fall into illusion, and so it is detailed in the possible affirmation, for the power of the imagination is not at all impossible to it and does not know it. It does not have the existence of an eye in the one in whom it was created without it having this judgment, for it is the essence of itself and nothing possesses it except this human creation and by it man arranges the emphatic objects in the absence of them as if they exist and so is because they have an imaginary existence in the imagination and therefore the imaginary existence says the truth to him be in existence So the hearer of this divine command is a concrete existence that is perceived by the senses, i.e., it is related to it in the perceptible existence, as the imagination is attached to it in the imaginary existence. The image of the visible is attached to the mirror, and in the absence of it, as it is, it is fixed and called with that characteristic, so that the objects of the possible perceive each other in the eye of a mirror the existence of the Truth, and the objects that are fixed on their arrangement, which we have in the perception, are as they are in terms of perception. Because the existential truth is not apparent in those objects, and they have manifestations, and they realize each other when the truth appears in them, so it is said that existence has benefited, and nothing but the appearance of the truth, and it is closer to what is the command on it from one aspect and the other is closer than another aspect, which is that the truth is the subject of the emergence of the provisions of possibilities other than It is in the two judgments that there is no eye, fixed in the presence of evidence, and the revealers reveal these two aspects, which is the complete disclosure. It is possible in a state of non-existence, but it has an eye if it is created by the truth, and they are the Ash aris and those who said their words, and a group that says that it has definitive objects that exist after it was not, and that which cannot exist is like the impossible. Evidential rulings also by which each one of them appears in existence according to what we said from being manifest or having judgment in the essence of true existence, then this gives him the presence of creation and the command, except to him is the creation and the command as he has the command before and after and God says and the truth guides the way

The Bari s Presence is for the Bari Name

God blessed him with his creation *** so he was in his image

He always walks in my presence *** by what he knows from his biography

[ creation of truth itself ]

Its owner is called Abd al-Bari. Among our companions who restricted it to every creature of the elemental earth, especially that which has nothing but that of creation, and with the exception of this creation that is attributed to the land of the element, it created another that is the same as this. Natural from the essence of the body to every form that appears in it, so the tablet, the pen, and the dominant angels did not enter this creation and made those another creation, and everyone was created in the blindness, which is the soul of the Most Merciful, accepting the forms of everything except God. And I did not feel that every author of an article about God imagines in himself something in which he says that he is God, so he worships him, and he is God, and there is no other than God, and what created him in that place is God, then this is the meaning of that news. In its place and nothing was found in its place and its heart but a creature, and it is not but to Him the truth. That was said to him, Knowing, O this, that notables do not A heart, but this is how you see it for your truth, by your Lord. It indicates the appearance of the truth in the form of every belief for every belief, and this is the right that is created with it in the soul of every decadent, king, jinn, and a person who imitates or a person of vision. Then the prophets came in the truth on a single statement that does not change or change, rather it is exactly what the first affirmed. It has been proven by every Messenger after him


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Page 211 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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