Hazrat the Mighty One, which is for the mighty name.

Algebra is an origin that pervades the entire universe *** So what you see is not forced to forced

Knowledge compels those we used to glorify *** and this is a puff from an outdated chest

Without him, our notables would not have found, and our universes would not have appeared between folded and publish

[ Compulsory in the dear ]

And the person created by this name is called Abdul-Jabbar. This Presence has compulsion in the dear, and it has no effect except in them, so its presence is great in action, but it has no effect on the dear in terms of the meaning in which things fall. And from there they accept influence, so know that

[ The rule of tyranny in the kingdom ]

Know that the Mighty one looks at what is dear to him, and that it is impossible for him to be influenced by him in that way, and he does not know when he witnesses that that there is nothing that accepts influence from other than this way, so he claims to be prevented and that he is in a fever that is not violated. He looked at that from where it came to him, and what appeared to him only from his ignorance of himself and that it is a compound of facts that accept influence and facts that do not accept influence. So he disposes of it in his choice, and it is the greatest and most intense of the veils, so whoever sees algebra in choosing knows that the chosen one is compelled to choose, there is no greater ruling for tyranny than this judgment. About a reparation that no one feels, it is the reparation of benevolence and humility, for it invites him to submit to him one of two things in creatures, rather in existing things, which is greed or modesty. Rather, the soul does that so that charity is a reward for harmony, because it hates the favor upon it for what it was created and instilled in souls from the love of preciousness. This is also a reward for his first benevolence until he is removed from the rule of favor and this is from the intrigues of souls, there is no reparation greater than the reparation of benevolence for those who follow his path, and they are few. It is only in the apparent, unlike the reparation of the benefactor, for it has the ruling effect in the outward and inward, by virtue of greed, modesty, or recompense, as we have decided. Whoever judges him finds nothing but the establishment of greatness in him, so he knows that he is not judged except by what he did, and he did not do it except for a newly created one, so he is great with him, so he knows at that the tyranny of the truth. He has that and he does not deserve it. Rather, he redresses the creature in relation to the creature with kindness in particular, and that is the commendable reparation in Shariah and rationality. Whoever says by his saying and the other aspect is the isthmus, then this place is to combine the two parties with what is an isthmus, so he knows himself and knows with its two ends what is an isthmus between two things. If He wills He manifests itself in the form of an isthmus, and if He wills He manifests itself in the form of one of its ends, how He wills manifests itself, so that His resemblance to the Truth is more complete. The Essence confronts itself, and for this reason it has its manifestation in many forms and transformation in it and its change. It has a face to creation by which it is manifested in the forms of creation, and it has a face to the Essence by which it appears to the Essence, so the creature does not know the Essence except from behind this isthmus, which is divinity and does not rule. There are pleasures in the creature with the creation except by this isthmus, which is divinity, and we have realized it, so what?