The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the Names of the Lord of Pride and the words permissible to call Him with and what is not permissible.
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He is judged by him from without, but that judgment is from outside, he is not judged except by what himself gives him the signature of the judgment in it. He prevents himself from influencing others in it with what he does not want, but we said with what he does not want, because there is no soul in existence that does not accept the influence of another soul in it. The Almighty has decreed for His servant to supplicate to Him, so He said: Call upon Me, I will respond to you. He did not answer him except by His will for that. Some of the subjects called for a great sultan with a marina, but the sultan did not answer him, so the sultan said, Speak to me. God Almighty spoke to Moses. Until he mentioned his need to him, and he fulfilled it. This sultan, the owner of eastern Andalusia, was called Muhammad bin Saad bin Mardanish, who was born in his time and in his state in Murcia, and if the facts give him, then carrying the names on the same truth only gave that pregnancy the facts of the hadiths. The rich about the world, if the world had not imagined it, the rich would not be correct, and the name of the rich is for someone who was described as rich in him, so he did not deny it until I proved it. Its ruling is for him and his likes. This saying is the glory of truth for itself, since there is no god but Him, and the glory of His Messenger is in God, and the pride of the believers in God and in His Messenger, and for this he legislated the two testimonies for him, but when they heard this speech, those of understanding became aware of what the believers mentioned. The believers are the glory of God and His Messenger, so the truth is included among them, and what they enter into is the oneness of the Messenger and their unity and the unity of the Messenger and their gathering, they have the unifying presence. In this place dear, do you not see him in this place, he does not prevent him from seeing everything that is seen or heard or anything that is required by the strength of the strength of this servant because his strength is the identity of the truth and to God is honor and strength. It is forbidden to be realized by those who do not have this power among the creatures, and for this reason God did not mention honor except to the believers. Then the honor of the Messenger is with the believers, as they were the ones who sacrificed for his possession. There is no honor except for the honor of the believer. Except for the believer in particular, and prohibition is only in the interior, and there the rule of honor appears. As for the outward appearance, its ruling does not apply in general to prevention or dominance. And since faith pervaded and disbelief pervaded, slander and praise touched upon them, for God has mentioned those who believed in falsehood and disbelieved in God, so He called them believers. From every aspect, the impact on that presence was exposed to him by his will, with an effect in which his happiness comes voluntarily or involuntarily. He came from herself, but he said, Hell came on that day, meaning the Day of Resurrection, but she refused to come until it was brought to her when she knew what she was and what it contained in the reasons for revenge by the disobedient among the believers. Regarding things, God Almighty said, My mercy encompasses everything, so the mercy that is present in it prevented it from coming, and it was witnessed by the glorification of the creatures and their obedience.

He brought it to God, so that he who does not enter it knows what God has bestowed upon him by his infallibility from it, and that he who enters it knows that by deserving it he enters it, so it attracts him by virtue of the attraction of iron magnet, which is

His saying, may God s prayers and peace be upon him, is that he is seizing a group of fire, and they are thrust into it, and the bed is thrust into it.

So know that, and the controlling one for this Presence is the limiting right of the Essence of everything is limited, and then there is only limited, but it is from the limited that whose limit is known, and from it what whose limit is not known. Or glory, and God speaks the truth and He guides the way.


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Page 207 - from Volume Four (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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