The people of God are not free. Either they make the truth the same as the world, so nothing is equal to it, because there is nothing then but God, and the world is a form of His manifestation, not other than Him. And if the world is another existence, then there is nothing but God and the name of the universe. An example of God, and there is no example for the world unless it is a world, and there is no world except this world, which is the possibilities. There is no example of the world. So the occasion became clear from two sides of the denial of homosexuality and its acceptance of the divine names and presences, and everything in the world is similar to one another, it does not negate the denial of similarity, the details of the world and its identical parts The different and contradictory are like the different names of God and are identical and antagonistic like the Knower and the Knower and the Knower These are similar and he is also harmful and beneficial, so this is the opposite and He is the Mighty, the Wise, so this is different. One of the occasions between Hajj and glorification until he likened it to Him. We said that glorification is the general remembrance of His saying, and there is nothing but glorifies Him with His praise.

He, may God s prayers and peace be upon him, said, The rituals have been prescribed to establish the remembrance of God.

Due to the difference of the world, because the entire remembrance of God is glorification of His praise, i.e. with what he praised himself, just as he made the tahleel analogous to the freeing of precious necks, and freeing is something that brings the servant out of servitude, and he does not come out of servitude unless the truth is his hearing, his sight and all his powers, so it is all true. The freeing of slaves is part of divinity through servitude, for a person adheres to lordship, so he asks him for what is not in his possession of it. He presented himself in the Lordship and then rested, and this man was also freed, honorable, as he freed himself from the attachment of others to him, as he concluded by humiliating the divinity of God from the slavery of the claim to the gods adopted, which is their saying: He made the gods one god as it is in himself that this is a thing and God made the revelation of him so amazing And the representative revealed the tahleel suitable for freeing the necks, as he made the praise suitable for carrying in the way of God, which is the door of blessings and praise be to God, thanks for what comes from it, as it is from the causes of the causes. Say, My Lord, have mercy on them as they raised me when I was little, and it will be said in Hajir. Praise be to God. What cures bitterness, God Almighty. He combined it with a specific thing, such as what he did in glorification, praise and tahlil. It was recorded there, and it was released here to include the dhikr of restriction and release.

In this there is a good news on the authority of the Messenger of God, may God s prayers and peace be upon him, that he who glorifies God a hundred in the morning and a hundred in the evening, and it is His saying, the Mighty and Sublime, and glorify the praises of your Lord before the sun rises and before its setting.

Because we do not have a home to live in except Heaven or Hell, and Heaven is one hundred degrees, so whoever completes a hundred degrees has attained from each degree an abundant fortune according to his mention with what suits that mention of those degrees. Among the heavens are the cattle of every stair, so know that, then we return to the narration of the hadith, which is what

It was narrated to us by Zaher bin Rustam Al-Isfahani on the authority of Al-Karukhi on the authority of the three Mahmoud Al-Azdi, Al-Tariqi and Al-Awarji all on the authority of Al-Jaraji on the authority of Al-Mahboubi on the authority of Abu Issa Al-Tirmidhi who said: Muhammad bin Razin Al-Wasiti told us, he said: He, may God s prayers and peace be upon him, said, Whoever praises God a hundred in the morning and a hundred in the evening is like one who performs a hundred pilgrimages, meaning it is accepted, and whoever praises God a hundred in the morning and a hundred in the evening is like the one who carried a hundred horses in the way of God, or he said, he fought a hundred battles, and from God s grace, a hundred in the morning and a hundred in the evening, it was as if he freed a hundred A neck from the sons of Ismail and from God s greatness, a hundred in the morning and a hundred in the evening, no one came on that day with more than he did except for those who said the same as what he said or added to what he said

Abu Issa said: This is a good and strange hadith

He said in the Sahih on the authority of the Messenger of God, may God s prayers and peace be upon him, in Glory be to God and praise be to God that they fill or fill what is between heaven and earth.

And he wanted to say: Glory be to God and praise be to Him, for praise be to God fills the scales, for it is the last thing that makes the balance in it fills, as he said, and the last of their supplication is that praise be to God, Lord of the worlds.