Close wombs only to make them happy with that, and there is no person who does not have a womb that connects them even with peace as

He said, "Pray for your kinship, even if it is with peace."

If we reach our mercy, we do not reach the truth except Him, and if we hold Him in the eye of our mercy, then He knows Himself just as charity falls into the hands of the Most Merciful before it falls into the hands of the beggar. It is bad for everyone to have a friend from among the people of any religion, and he must take into account his friend, and he is in lineage a mercy without a doubt, because he is a brother to his mother and father. And a blessing, except that they have a comparison between them in proximity. Ali bin Abi Talib al-Qayrawani said about that

People on the side of representation are competent *** Their father is Adam and the mother is Eve

If they have a lineage of their origin *** they are proud of, then it is clay and water

What is the merit except for the people of knowledge that they *** are upon guidance for those who seek guidance?

And every person estimated what he was good at *** and the ignorant are enemies to the people of knowledge

[ The kinship is two kinship, the kinship of religion and the kinship of clay .]

And kinship are two kinships: the kinship of religion and the kinship of clay, so whoever combines the two kinships is more important in the relationship, and if one of them is alone with religion and the other with clay, then the relationship of religion takes precedence over the relationship of clay, as the God Almighty did in inheritance, so he inherited the relationship of blood and did not inherit the relationship of clay. One of the two brothers died, but he did not give him a share in his inheritance, so he said that the people of two religions do not inherit, and Aqeel went without Ali bin Abi Talib with his father s money when Abu Talib died, uncle of the Messenger of God, may God bless him and grant him peace, and everyone who cut his ties of kinship in the right of a person and he has reached it in the right of another person Another thing that God takes care of from that is the connection side, not the severing side, for he said on the tongue of his Messenger, may God s prayers and peace be upon him, that I follow evil, like cutting that good kinship is like the kinship that protects it. The truth supports him in the connection of the one who connects it and cuts off the one who cuts it, because he is the one who cut it. In the connection is the word of divine providence with the linker, and in the severance is the word of fulfillment, meaning that the matter is like that. It has been mentioned in charity that the best of it is a morsel that a person puts in his mouth, because no one is closer to him than himself, and God is closer to the servant than himself than him, for he says, We are closer to him than the jugular vein. The text is in it, and for this reason, it encompasses all things, the breadth of his mercy. So whoever stoned God s mercy, its stone is only against himself, and if it were not that the matter is contrary to that, he would not have obtained God s mercy from its stone and shortness, but by God, the rule of God s mercy is not equal to the one who stoned it to someone who did not stone it and released it from the spring of grace as He released it God in His Book in His saying, My mercy encompasses everything. There is nothing but that he covets God s mercy. Some of them attained it by virtue of obligation and some attained it by virtue of grace. A man fell upon him, and he mentioned kindness and charity. The man said, God says, The relatives are the first to do good. The sheikh immediately said to God, so what is the coldest thing on the liver, and the same is the case in himself, and there is no closer than God, for He is near, Glory be to Him, who is not far away until after His purification and the ties of kinship are cut off by death and the ties of kinship are not cut off. It is attributed to the truth, for it is with us wherever we are and we are not between us at one time and cut off at one time due to death or loss and travel.

He who knows himself knows his Lord

The one who tells about others is not like one who tells about himself

Because he tells of something above him *** in his absence and in his senses

And everyone who tells about himself *** is only told about his gender

And the truth is that if you bind him, he *** does not block the one who is imprisoned in his imprisonment