The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the greatness that combines all greatnesses, and it is from the special Mohammedan presence.
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The specialization and comprehensiveness of mercy, the science of the compound names that belong to God, the science of the consequences of things, the science of the world, the science of the levels of sovereignty in the world, the science of praise with praise, the knowledge of the king and the kingdom, the science of time, the science of reward, the science of reference, the science of cooperation, the science of worship, the science of eloquence and clarification, the science of the ways of happiness, the science of grace and favor, and the science of the causes of expulsion from happiness that It is not tainted by misery, the knowledge of the perplexed and the perplexed, the knowledge of the questioner and the respondent, the knowledge of self-definition and addition, and which of the two definitions is the strongest of these are the mothers of the sciences that this house contains, and every knowledge of them, for its details are limited only to God Almighty, i. Knowledge is for the one who asked for it and who gave it without asking, and it is his saying, And say, Lord, increase me in knowledge.

The soul has been forbidden to say *** to finish it, but it has not finished

Because she was ignorant of the matter in itself *** that is why she said it ends

And we saw a group of them *** in Makkah, wandering on an errand

Their delusions have ruled in them *** So Dhul-Lub took sides from the idiot

[ The world of man was the property of God Almighty .]

And know that when the world of man was the property of God Almighty, God Almighty belonged to this king by managing it and in detail. That is why God Almighty described himself as having the hosts of the heavens and the earth and said, No one knows the armies of your Lord except Him. With soldiers and force, except when he knew that Almighty God had preceded His will in His creation to create for him an opponent who would dispute with him in His presence and revolt against him in his dominion by the influence of His will in him and preceded his knowledge and his unchanging word, He named Al-Harith and made for him horses and a man and his authority over this human being, so bring this enemy over this human king he imagines And his leg and his promise of vanity and

With the ambassadors of his thoughts that walk between him and man, so God placed the forces of his angels against his armies. Behind them, on their right, and on their left, while he is in the heart of his army in the heart of man, so God preserved this human king, as God was in the heart of this army and this human army in opposition to the heart of Satan s army. The guiding name walks with the message of the name, the Most Merciful, which is in the introduction to this devil, and it is not the devil of the jinn, but by it I mean the devil of mankind, for God says the devils of mankind and the jinn, and He said, From the evil of the slanderous whisperer, who whispers in the breasts of mankind and the impure ones have the power over the evil and the demons. The jinn are the representatives of human demons in the interior of people, and the demons of the jinn are the ones who enter opinions on human demons and manage their state. Then they will separate for them the rulings they appear in them, and the fighting continues to work on this believer in particular, so he fights God on his behalf to preserve his faith and fights over Satan to return him to him and rob him of faith and drive him out through his happiness, out of envy from him. The right-hand man and makes him an ambassador between him and the Name the Most Merciful, and God made us aware of all of that, so that we might know the plots. He said, and that is the reward of the oppressors. Polytheism is only matched by monotheism, so the Prophet, may God s prayers and peace be upon him, taught what the Companions did not know. He was one of the scholars and did not say it, and relied on the apparent and left that to God, when he said, No one knows its interpretation but God.


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 522 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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