The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of vision and seeing, the precedents of things in the divine Lordly Presence, that the disbelievers have a foot, and the believers have a foot and that the coming of each group on its foot and they coming with their leader in justice and in grace, and it is from the Mohammedan presence.
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And he proves it according to the Sharia according to the requirements of his view, and the philosopher denies it rationally, because he has no precedence in the law and faith, and the people of God prove it through disclosure and taste, and if it was before the unveiling, it would not have been, because the disclosure would return him to what he gave him what keeps him as he was, unless he is one of those who say what the people of disclosure came, then it does not change It is the case except to the extent between knowledge and seeing the known, and know that God, in His Self, has the Oneness of Oneness, and in terms of His Names He has the Oneness of Multiplicity.

God is but one God *** and my proof is to say, He is God, the One

If you get lost in His names *** then know that wandering is for the sake of number

Everyone returns to him every time the reader reads God the Eternal

He was not truly begotten, nor was He begotten, nor *** He was no one equal to God.

The mind is puzzled by it when the illusion overwhelms it with durations

Then comes to him a brace for eternity *** It came in the law and recited it forever

And with us, he had the judgment on him *** and if we are still, he will be alone

This is the reason for seeking His manifestation in the various forms and His transformation in them of the different beliefs in the world into this abundance. The origin of the different beliefs in the world was this abundance in the same eye. That is why the denial occurred from the people of the situation when he appeared and said, I am your Lord. In it no one denied it. After the denial took place, they turned to the form in which the covenant was taken upon them, so they acknowledged it because they knew it and they had evidence of their affirmation. The dune is the general manifestation in the multiplicity and the transfiguration that comes from God to his servant while he is in his possession. It is the one and only specific manifestation of the one, so our vision of it on the Day of Standing in the Resurrection contradicts our vision of it in taking the covenant, and it contradicts our vision of it in the dune, and it contradicts our vision of it while we are in our possession and in our palaces and our families, so it was the dispute. Which we have been judged in the dear Qur an in the Almighty s saying, and they do not cease to differ, and His saying: Except for those on whom your Lord has mercy. God is upon the singularity of the plurality, and these are God s people and his own. The deceased have violated this command which God has singled out for them from other sects, so they entered this epithet in the ruling of His saying, and they continue to differ because they differed from those and those opposed to them. He did not give us the exception except what we mentioned, so the Glorified was the first issue of disagreement that appeared in The world, because every existing in the world is the first to consider the reason for its existence, because he knows in himself that it did not exist, then it was by its occurrence for himself. The reason was also the existence of everything from the world in a mood that does not have the other thing, for this was the inclination of everyone to mercy because he created them and made them appear in the blindness, and he is the same as the Most Merciful. A modern scholar, do you not see it? You may be called the detailed mastermind. He said, the Almighty, the Almighty, manages the matter, He details the verses, and all that we mentioned above is the details of the verses in it and in us and evidence for it and upon us. Likewise, we are evidence for it and upon us, for the greatest and clearest indications are the evidence of himself and reflecting on God is the same as thinking about thinkers in contradiction to reflecting on the distinction of the world from one another and from God.

Contemplation is like thinking about the event *** and in the dominant one is a plan without consideration

The most sincere thought is that thought is fatal *** by which it differentiates between God and human beings

So verify what we have mentioned in this chapter and what the truth has revealed in this house of knowledge of vision, and you will benefit from that in this world if you are one of the


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Page 465 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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