And the Almighty, in that the names of opposition to him are many, as we mentioned, from the life-giving, the deadly, the harmful, the beneficial, and the like. From these two feet, he appeared in the prophethood, who is sent and not sent, and among the faithful believers, from sight and without consideration. The chord rules you. As for knowing the veil and seeing, and they are among the rulings of the feet, and if the ruling on seeing remains, except that it is related to the veil, then it sees the veil. The oppressed, not the vision, so whoever wants the rule of oppression to be removed from him, let him accompany God without a purpose And he does not see, rather he looks at everything that has happened in the world and in himself. He makes it as it is intended for him, so he enjoys it and receives it with acceptance, human being and contentment. He remains from this state, residing in permanent bliss, not characterized by humiliation or subjugation, so the pain realizes him for that. A person is not devoid of a single soul about a request that he performs for a certain matter, and if the reality of a person is the appearance of the request in him, then he should make the connection of his request unknown and not specified except from one aspect, which is that it is related to his request what God brings into the world in himself or in others, so what his eye falls upon or relates to He heard it, or found it in himself, or someone treated him with it, so let that be the exact same thing that is unknown to him, that he has appointed for him to fall, so he is in the fact that he is a seeker, and he gets pleasure in every reality from him, in him, from others or in others. He is a seeker of reality and change is reality and is not subjugated in it, rather he delights in its change as he delights in death to change and there is no way to attain this position except what we have mentioned, so there is no transfer as he said. A person can say I want what you want and As for its method in general, it is easy for the people of God, and that is because a person is not free from a situation in which he is in and in which he acts out of his will and dislike, by being in it without will, and it is necessary for that case to be ruled by a legal ruling related to it. When the Shari a intends specifically, it does not have a purpose for a specific purpose. Likewise, whoever says that the servant should be with God without a will is not correct. Rather, it is correct if he says that the servant is the one whose will is related to what he wants the truth with, as he is not free from a will. The truth is a slave who obeys the command of his master, and whoever seeks to see the truth without the order of the truth, he must suffer if he does not feel what his will is attached to, then he is the culprit against himself, for the Creator of things, desires and accidents judges and does not judge him, so the slave is with him on what he wants, it is permissible with this comfort Al-Majlah in the world and it has been mentioned in the divine news, O My servant, I want and you want, and it is only what I want.

It was mentioned in the divines on the authority of Ka b al-Ahbar that God Almighty says, O son of Adam, if you accept what I have divided you, I will rest your heart and body, and it is the subject of the will of the servant, and you are praiseworthy. What can you do while you are blameworthy?

And this is also a medicine. As for His saying, the Most High, You do not will, but that God wills. It is a consolation that informs the servant by means of which the servant will prove a judgment on the Day of Resurrection.

[ The request is a pursuit and the vision is gratitude ]

And know that everything that is attained by effort does not have gratitude, and the request is endeavor and the vision is gratitude, so it is not right to ask. He has only in the form of his knowledge of it, because if it was not like that, he denied it, then it did not appear to him except in something other than what he asked for, so the vision was a kindness. That was without a request, and that manifestation was also a divine gratitude that He gave him from the knowledge of it that he did not have and did not occur to his mind.

This is an issue in my knowledge that no one from God s creation except God, even though the men of God know it, and they did not warn them to imagine that this issue is close to taking, easy to approach, or its occurrence is impossible, it must be one of the two judges, for God is only between creation in knowledge of it, it must Among the differentiation in this among the servants of God, the Mu'tazilites prevent vision, and the Ash'ari makes it permissible with reason