The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
Part One Part Two Part Three Part Four

The Meccan Revelations - the 3rd Bulaq Edition

Chapter:
On knowing the abode of vision and seeing, the precedents of things in the divine Lordly Presence, that the disbelievers have a foot, and the believers have a foot and that the coming of each group on its foot and they coming with their leader in justice and in grace, and it is from the Mohammedan presence.
  previouos page

Contents

next page  
 

Page 466 - from Volume Three (Display Image)


futmak.com - Meccan Revelations - Page  - from Volume

The people of witnessing, plurality, existence, and in the hereafter, and an organization in the line of those who excluded God, as he said, Except for those on the mercy of your Lord. For the understanding of the common people in it is different from the understanding of God and his family, and they are the people of the remembrance, because they understood it according to God s purpose in it. The truth or the side of creation, and God speaks the truth and He guides the way. In this house of sciences the science of the categories of books revealed, and the knowledge of each one of them according to the name denoting it. From there, the rank of that book is known. He alone has the right to specify, except for the fact that in him he is more complete in judgment than other names

As he said, peace be upon him, I will judge you against me, and I will impose on you Zayd, and I will teach you about the lawful and the unlawful, Muadh bin Jabal

We have mentioned the books and their names in this book, I mean a part of that in the Qur an and in the book about the locations of the stars in the part of the tongue, for when God Almighty referred to us in the Holy Qur an to what He sent down to us as a fire, he made the reference to the book s eye. The Book, sometimes leaving the sign, and mentioning the Book without a sign, and for each of these rulings, it belongs to us. It is necessary for it, and in it there is knowledge of the difference between magic and miracles, and in it there is knowledge of what people have with God in terms of the attributes that He created for them, so he knows his status with his Lord, for God descends upon His servant is from him, where the servant has sent down his Lord from himself, so the servant has brought himself down from his Lord, so he does not blame anyone but himself if he sees the status of someone else that exceeds his high status. In this world, I did not bear fruit there, so the infidel says, while he is the ignorant, I wish I had come to my life because he knew that he was able to do that, but he did not do that, so his torment is his remorse. Is it by God, the world, or what is in it of lineage, and in it there is knowledge of the benefit of the different lights, to the extent that one of them is the detector and one of them is the burner, and in it is the knowledge of the magnitudes of temporal movements and the ruling on the name of eternity over them, and it is one of the names of God Almighty, and in it is the knowledge of the different verses due to the different characteristics of those who behold them, and in it is the knowledge of what is slandered by negligence And what is praiseworthy, and in it is the knowledge of the reasons that necessitate what will lead to those you affected in the Hereafter, and in it is the knowledge of what the first person spoke of in his infancy, which is praise be to God, and he is the last of their supplications. The breadth of his mercy after he gave it the rank of generality, a story about this, Sahl bin Abdullah met with Iblis, and Iblis said to him in his debate with him: God Almighty says, My mercy encompasses everything, and every one gives the general and something that denies the wrongs. I do not despair of God s mercy. He said easy. Confused, then I was alerted in my claim to restricting it, so I said to him, O Satan, God has restricted it by saying, so I will write it down. He said, O easy restriction, your description is not his description. What matters and what is slandered, and in which there is the knowledge of returning to God from oppression, if the like of it is returned to Him with goodness, and is the two return equal or not. In the right of man, and in it there is the knowledge of lectures and debates in the councils of scholars among themselves, and that all of this is from the lectures of the divine names to each other, and then this appeared in the supreme assembly, as they dispute while they are busy with God, and that they, peace be upon him, in their glorification do not fabricate or become bored, so is their opponent of their glorification as the Messenger of God, may God s prayers and peace be upon him, was God, may God s prayers and peace be upon him, mentions God at all times, even though he used to talk to the Arabs in their gatherings and with his family. So is all of this a remembrance of God or not? As for the difference between the natures of creation, it is not rejected because the natures are contradictory, so everyone understands that and does not deny the conflict in the natural world and denies its prohibition in what As for the people of God, they do not deny the conflict in existence in the first place because of their knowledge of the divine names and that they are in the image of the world. Rather, God created the world in its image because it is the original and contains the opposite, the opposite, the agreeable and the auxiliary, and in it is the knowledge of the difference between the one who was His teacher is God, and whoever is his teacher is his intellectual vision, and whoever is his teacher is a creature like him


Konya Manuscript
futmak.com - Meccan Revelations - Page 8089 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8090 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8091 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8092 from Konya Manuscript
futmak.com - Meccan Revelations - Page 8093 from Konya Manuscript
  previous page

Contents

next page  
  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

Search inside the Meccan Revelations

Page 466 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

الوصول السريع إلى [الأبواب]: -
[0] [1] [2] [3] [4] [5] [6] [7] [8] [9] [10] [11] [12] [13] [14] [15] [16] [17] [18] [19] [20] [21] [22] [23] [24] [25] [26] [27] [28] [29] [30] [31] [32] [33] [34] [35] [36] [37] [38] [39] [40] [41] [42] [43] [44] [45] [46] [47] [48] [49] [50] [51] [52] [53] [54] [55] [56] [57] [58] [59] [60] [61] [62] [63] [64] [65] [66] [67] [68] [69] [70] [71] [72] [73] [74] [75] [76] [77] [78] [79] [80] [81] [82] [83] [84] [85] [86] [87] [88] [89] [90] [91] [92] [93] [94] [95] [96] [97] [98] [99] [100] [101] [102] [103] [104] [105] [106] [107] [108] [109] [110] [111] [112] [113] [114] [115] [116] [117] [118] [119] [120] [121] [122] [123] [124] [125] [126] [127] [128] [129] [130] [131] [132] [133] [134] [135] [136] [137] [138] [139] [140] [141] [142] [143] [144] [145] [146] [147] [148] [149] [150] [151] [152] [153] [154] [155] [156] [157] [158] [159] [160] [161] [162] [163] [164] [165] [166] [167] [168] [169] [170] [171] [172] [173] [174] [175] [176] [177] [178] [179] [180] [181] [182] [183] [184] [185] [186] [187] [188] [189] [190] [191] [192] [193] [194] [195] [196] [197] [198] [199] [200] [201] [202] [203] [204] [205] [206] [207] [208] [209] [210] [211] [212] [213] [214] [215] [216] [217] [218] [219] [220] [221] [222] [223] [224] [225] [226] [227] [228] [229] [230] [231] [232] [233] [234] [235] [236] [237] [238] [239] [240] [241] [242] [243] [244] [245] [246] [247] [248] [249] [250] [251] [252] [253] [254] [255] [256] [257] [258] [259] [260] [261] [262] [263] [264] [265] [266] [267] [268] [269] [270] [271] [272] [273] [274] [275] [276] [277] [278] [279] [280] [281] [282] [283] [284] [285] [286] [287] [288] [289] [290] [291] [292] [293] [294] [295] [296] [297] [298] [299] [300] [301] [302] [303] [304] [305] [306] [307] [308] [309] [310] [311] [312] [313] [314] [315] [316] [317] [318] [319] [320] [321] [322] [323] [324] [325] [326] [327] [328] [329] [330] [331] [332] [333] [334] [335] [336] [337] [338] [339] [340] [341] [342] [343] [344] [345] [346] [347] [348] [349] [350] [351] [352] [353] [354] [355] [356] [357] [358] [359] [360] [361] [362] [363] [364] [365] [366] [367] [368] [369] [370] [371] [372] [373] [374] [375] [376] [377] [378] [379] [380] [381] [382] [383] [384] [385] [386] [387] [388] [389] [390] [391] [392] [393] [394] [395] [396] [397] [398] [399] [400] [401] [402] [403] [404] [405] [406] [407] [408] [409] [410] [411] [412] [413] [414] [415] [416] [417] [418] [419] [420] [421] [422] [423] [424] [425] [426] [427] [428] [429] [430] [431] [432] [433] [434] [435] [436] [437] [438] [439] [440] [441] [442] [443] [444] [445] [446] [447] [448] [449] [450] [451] [452] [453] [454] [455] [456] [457] [458] [459] [460] [461] [462] [463] [464] [465] [466] [467] [468] [469] [470] [471] [472] [473] [474] [475] [476] [477] [478] [479] [480] [481] [482] [483] [484] [485] [486] [487] [488] [489] [490] [491] [492] [493] [494] [495] [496] [497] [498] [499] [500] [501] [502] [503] [504] [505] [506] [507] [508] [509] [510] [511] [512] [513] [514] [515] [516] [517] [518] [519] [520] [521] [522] [523] [524] [525] [526] [527] [528] [529] [530] [531] [532] [533] [534] [535] [536] [537] [538] [539] [540] [541] [542] [543] [544] [545] [546] [547] [548] [549] [550] [551] [552] [553] [554] [555] [556] [557] [558] [559] [560]


Please note that some contents are translated from Arabic Semi-Automatically!