The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of three secrets which appeared in the prudent water whose compound is detailed on the world with care, and the remaining of the world for perpetual eternity despite the transformation of its image, and it is from the Mohammedan presence.
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For Muhammad, may God s prayers and peace be upon him, and not Adam, and the natural, human form of Adam, and no image of Muhammad, may God s prayers and peace be upon him, and upon Adam and all the prophets. Muhammad is in every time, a Messenger and a prophet from Adam until the Day of Resurrection, and for this reason he was given all the words, and from them God taught Adam all the names, so the rule of all appeared in the Adamic image and the Muhammadan image. It goes away, and if its forms are gone and its rulings are changed, then the eye does not go away or change, rather the change has taken place in the world because of what is right upon him of the transformation in the forms. The change of the world is the essence of the divine transformation in the forms, so the essence of His being is as He wills, the manifestation of His being as He wills, He rides you. For the essence and death to change the images, all of that to test you with the mandate which of you is the best in deed, but to test you so that the proportion of the name of the expert is correct. For everyone what he revealed to some of the world was not forgiving, nor was there any preference for anyone over another, because there is no superiority except for more knowledge. The sciences, and in particular the science of craftsmanship, are the highest of sciences, because in craftsmanship the truth appeared in existence, for it is the greatest evidence, the clearest way, and the most straightforward. When the breach of customs appeared to them, and the people of God feared that because of the participation of people other than sex with them in that, the people of God are known by the station, unknown by witnesses, they are not known just as God who belongs to his family Innate sciences with everyone who is unknown to him with reason and witnesses. If what he knew was manifested to him, it was still manifested always, but it is not known except to his family and his own, and they are the people of the Qur an, the people of the remembrance whom God commanded us to ask because they only tell about him. The Almighty said: So ask the people of remembrance if you are not. You know, because the people of the remembrance are those who sit with the truth. So what does the remembrance person in which God testify that he is remembrance of him is told by him except from his companion, so he informs the matter as it is, and that is the knowledge, for he is on clear evidence from his Lord, and a witness from Him follows it, and it is His appearance in His image of God, i.e. what He brought it to. His attribute by which this remembrance person is manifested, as much as he mentions it, the truth will always sit with him and that is why

Aisha, may God be pleased with her, said about the Messenger of God, may God s prayers and peace be upon him, that he used to remember God at all times.

So it was proven that he was constantly sitting with God Almighty, either she knew about it explicitly, or the Messenger of God, may God bless him and grant him peace, told her about it. With him with this and its likes, there was no difference between him and other human beings, for the Almighty is with them wherever they are and wherever they are. Because the remembrance is the one who is covered by the remembrance of all, so he is the companion of the truth, so the benefit must be obtained, because the honorable scholar in whom miserliness is not imagined must give his companion something that he did not have, because there is no miserliness that contradicts the generosity, so there remains only the receptive place and only sits with a receptive place That is the companion of the truth and the knowledge that sits with them the truth from where they do not perceive, and the purpose of the common people, if they are a believer, is to know that God is with them, and the benefit is that you are with God, not that he is with you. Unless he has knowledge, these are divine gifts

Knowledge is the most honorable gift that is bestowed upon him *** and disclosure is the greatest and clearest method

If you ask the God of truth for a request *** then ask him for a revelation, for God grants him


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The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets.

 

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Page 457 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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