In that treasury, and she remained occupied with accepting what comes to her when the time of the present and the past tense passed on this coming, so she takes it and throws it into the treasury, the treasury of preservation.

Whoever does not have this preparation or this preparation, the past takes him and the servant forgets him, and he does not know where he went, and he is the one who is seized by the power of negligence, forgetfulness and forgetfulness, so the truth will be preserved for him or against him, and the servant does not feel this divine protection, but most of the slaves, not all of them, and it is His saying, so whoever does an atom s weight of good will be And whoever does an atom s weight of evil will see it, and the Almighty also said in his book that he does not leave, small or large, but that he counts it and finds what they did is present, so the Lord is present to him. He holds what the past has brought, for time is the image of its spirit, what brings it only. The time of the situation is alive with the life of every time, because it is the preserver and the controller of everything that every time has brought, and since the times are three, the conditions are three, the state of softness and kindness, it brings with softness what comes with oppression and rudeness and does not bring about oppression. It comes with leniency, for oppression does not bring mercy and affection in the heart of the oppressed. He gives him the softness of judgment, and the second condition is the state of guiding the perplexed, for if the perplexed is asked, either by his condition or by his words, the knowledgeable about what he is confused about must explain to him what he is confused about. So he removed from him the confusion in the confusion, and if it was one of the sciences that if it became clear, the confusion would be removed in it, and that the statement of the morning to the two-eyed showed it to him and taught it, so he removed from him the confusion and does not return it and does not say to him: This is not your nest, so he included and did not ask what he does not give him your place, for if a person says such a saying to the one who asked him On the knowledge of what is not a scholar and he is ignorant of the issue and of the aspect in which this question should be confronted with this questioner, and knowledge and bad manners do not combine in a conciliator. Which has no end in terms and duration, and I have interceded with a king in the right of a person who has committed a sin that necessitates that sin in the very thing that the king demands to kill his owner, for the king pardons everything except for three things, for he does not pardon them because there is no pardon in them and the kings differ It is only in the form of punishment and the three things O, in which there is no pardon for the kings, exposure to the sanctuary, revealing its secret, and slandering the king, and this person had come to this king with something that would offend the king, so he resolved to kill him. He killed him, so I smiled and said to him, O king, by God, if I knew that there is a sin in your possession that resists your forgiveness and overcomes it, I would not intercede with you and did not believe in you that you are a king. By God, I am one of the common Muslims. His punishment is to lower him from the rank that required him with you, if you tell him about your secrets until he rides a boat that slanders the king, as I was for him in repelling the killing on his behalf. To his castle, he brought out that prisoner and sent him to me until I saw him. I advised him to do what he should, and I was amazed at the king s intellect and politeness, and I thanked him for his kindness. The third case is to show the one who is blessed with the blessing of the one upon whom he is blessed, for showing it is the same as gratitude and his right, and like this is more, as in infidelity has the demise of blessings, and infidelity will cover them, for infidelity means concealment. he said And God struck an example of a town that was safe and at ease, whose sustenance came to it in abundance from everywhere.

This is the purpose of blessings from the benefactor, so I disbelieved, meaning the group that the blessed best bestowed upon these blessings with the blessings of God, so God tasted it to the dress of hunger by removing the livelihood and fear by removing the security of what they used to do with the grace of the blessings and the one who has been blessed with it, and he said to you, and he said: So how about the needy poor, if he is blessed with the same kind of grace that God has given him and is grateful to him for, then he is in need of thanksgiving and is more happy with it than the absolute rich who is free from the worlds.