The Eye of Existence is the one who preserves the conditions of the objects of the immutable possibilities and that they do not exist at all, but rather have evidence and judgment in the apparent eye that is the real existence. Since there is no survival for it except with it, then the truth renews it on the notables at every time, so the first is to say until he who was not perishes, then he will not have a trace in the essence of existence, so he will be deprived of the epithets, and that is the state of disgrace, and he who is not still remains as he is, and he is rich in the worlds. It is nothing but the possibilities, and He, the Most High, is indispensable to them if you indicate it, for there is no one who then seeks evidence for what we have said, for the possibilities in their fixed objects are witnessed to the truth and the truth is witnessed to the possible objects with its own eyes and its fixed sight, not the existing. And the traces of the Divine Names in them and the provision of truth to them with those traces for their permanence, so these traces and the objects that are subject to them perish from the owner of this witness at once, and the matter is in itself as it is, and it has not perished in itself as it perished in the right of this one who said it. There remains for him witness except God Almighty, and the existents are included in the existence of the truth and are absent from the sight of the owner of this station, as the luminaries of the planets are absent from this beholder with the emergence of the greatest yoke that is the sun, and he says that its objects of existence will perish, and they are not destroyed in the same matter, rather they are as they are in their capacity from its orbit on its rule. Its history and both sayings have been known from the sect and from the owners of this position who makes the matter of creation with the truth like the moon with the sun in the light that appears in the moon and there is no light in the moon in itself, nor the sun in it nor its light, but the sight is like that perceives it, the light that is in the moon is nothing but the sun as well The existence of the possible is nothing other than the existence of the truth like the image in the mirror, so what is the sun in the moon and what is the light that is spread out at night from the moon on the earth when the light of the sun sets, other than the light of the sun, and it is added to the moon, as it was said in the words of God that it is the saying of a generous messenger and it was said in the saying of the messenger, may God s prayers and peace be upon him And he agreed that it is the word of God Almighty if it is recited and the saying of every follower of the Qur an and every statement has a face of authenticity and disclosure is in everything we have mentioned. It has a speciality because what they have verified is the one that combines the two opposites and by it the gnostics are known, so he is the first and the last, the apparent and the inward from one eye and one ratio, not from two different ratios, so they separated from the intelligible and were not restricted by reason. So he affirmed and denied, and God suffices us, and that is sufficient. Sheikh Abu Al-Abbas bin Al-Arif Al-Sinhaji, the imam in this regard, said that the truth becomes clear when the drawing fades. Sheikh Abu Madyan said that the fee of slavery must remain in order to enjoy watching the Lordship. Al-Qasim bin Al-Qasim was one of the elders of Risalat Al-Qushayri saying Watch the truth A yard where there is no pleasure, and every saying is true

[ The truth is not repeated for a person who appears in one image ]

For we have presented before this in this book that two people never meet in one manifestation, and that the truth is not repeated on a person of manifestation in one form, and we have presented that its manifestations differ because it pervades the moral, spiritual, property, natural and racial forms, in any form He wills it appears just as it is in any form He willed, he rides you, and on the road, in any form, he sets you up, for the boats are different, and the rider is one. Pronunciation, and which witnesses are higher, and we are all of you in that to your taste, until you learn from that what we have taught, and from this connection you learn what separates and what is not separates, and who differentiates and who does not differentiate, and learn from him who is on the evidence from his Lord, and what is the evidence, and learn the types of purifications for everyone described as purity, and learn the praiseworthy inclination and the blameworthy inclination, and learn What is shared in the religion and what was abrogated from it, so no two messengers came together in it, and you know who created the creatures from something that exists and who was created not from something that exists, and the ranks of the world in that, and you know that everything that sought the truth from