The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the keys to the coffers of generosity and the effect of the seen world on the unseen world from the unseen world, and it is from the Mohammedan presence.
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He realized the truth in his intellectual view. Either they deny it in one sentence, or they pass it in one sentence, or they stand in judgment, and they do not rule in it by referral or permissibility until the definition of the truth comes to them in a text that they do not doubt or testify. As for the one who claims to be perceived by reason and not perceive by sight, then he is a manipulator who has no knowledge of reason, sight, or facts as they are in themselves, like the Mu'tazilites, for this is his rank. The sciences of tastes and what God longs for His servants to see with His words in vain, even if not, Moses, peace be upon him, understood the matter when God spoke to him with the elevation of the means. Whoever spoke to God through intermediaries from a messenger or a book, when the eye of hearing in this place was the eye of understanding, he asked the vision so that the follower might know and who does not have this status with God that seeing God is not impossible, and God testified to Moses that he chose him over the people with his messages and his words, then he said to him, Take what I have given you and be Of the thankful, and He the Most High says: If you are thankful, I will surely increase you. There is no doubt that Moses thanked God for the gift of choice and the gift of speaking, a thank you, an obligation that he commanded. And the verse is possible to take, because the time of the situation did not deny the attachment of the vision, but rather denied the reception with a tool that will undoubtedly, that God manifested to the mountain while it was updated, and the mountain rammed to make it clear, so we obtained from this the vision of the mountain, its Lord, which necessitated him to rumble, for he saw it updated, so what prevents Moses, peace be upon him, seeing it in In the case of the ramming and the rejection of the reception, there is no objection to that for those who are sensible, especially since the shock of Moses, peace be upon him, took the place of ramming the mountain, then to know that whoever grasps the truth in knowledge does not miss a matter of divine knowledge, and whoever sees the truth with his sight sees every kind of the world not missing any of its types. If he sees it in something other than a substance, and if he knows it in the capacity of psychological proof, then his knowledge of it in an honorable capacity does not have this place, and if he sees him in a substance, he does not have this place. Whoever has no knowledge of God through revelation and manifestation, unless he said that for the meaning of he was present, who should not hear such a thing.

The Seventeenth Wasl from the Treasury of Goodness

Some of the masters in this treasury said that it includes the annihilation of the one who was not and the survival of the one who is still. From him or definitely that he has fulfilled it, and I have seen men of those who describe him, and there has been such a thing as Al-Sahel bin Abdullah Al-Tastari, who is distinguished in this regard in the knowledge of Al-Barzakh. His family differed, or they continued in one state, so he ruled that they should remain in one state as he saw them, so his vision is correct and true, and his ruling on perpetuating what he saw on them until the day of resurrection is not correct. What is it that wants you so quickly? He said to me, I am afraid that my eyes will be lost when we see him, and he will fear for himself, and who is this condition, so that he does not prove his footing in the realization of a matter, and he is not one of the well-established in it. And he heard the lack of persistence in Alborz In one case, there is a disagreement among the people in such a case, and there is no disagreement, for the well-established says what he saw, which is the extent of his knowledge and the not well-established. Every day, which is the individual s time in a matter, God Almighty says, He who is in the heavens and the earth asks him every day, it is a matter, and the creation is new, as it was this world, the hereafter, and an isthmus. Creator in it in every soul, so the conditions are renewed with the breath on the objects, and the rule of the objects is given in a single eye according to its realities that if its existence was true, it would have been in these conditions.


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[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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