The ancestors of the Messenger of God, may God s prayers and peace be upon him, were his mother, and that is why the Arabs attributed the Messenger of God, may God s prayers and peace be upon him, to him. They say what Ibn Abi Kabsha did, where he introduced the worship of one God, just as his grandfather introduced the worship of Sirius.

[ The poles of the shrine of the king of the king ]

Among the poles of this position, among those who were before us, was Muhammad Ibn Ali al-Tirmidhi, the wise, and among our sheikhs, Abu Madyan, may God have mercy on him. He was known in the upper world as Abu al-Naja, and by him they called the spiritualists. He used to say, may God be pleased with him, my surah from the Qur an, Blessed is He in Whose Hand is the King. This is the position of the imam, then we say, and since the Almighty God was answering his compelled servant in what he calls him and asks him from him, he became like the one who disposes of it. That is why Abu Madyan was referring to his saying, and he used to say in him the king of the king. A claim that contradicts him, and if he is in this position, then it is confirmed that he is his property, then he is tainted by a smell of the claim, by claiming for himself a property that is naked from his presence in the possession of God by him that matter that he called his property and a king that was not in this place and it is not correct for him to say in truth that he is a king The king, and if that is the case in the same matter, then this person has taken himself out by claiming his ignorance that it is the property of God and his carelessness in some matter, so the owner of this position needs a great scale that does not leave his hand and his eye

(Wasl) As for the secrets of sharing between the two Shariahs

Like the saying of the Most High: Establish prayer for my remembrance. This is the station of the seal of the saints, and among his men today are Khidr and Elias, and it is the confirmation of the second. Their combination is not bound by time, and taking from it is also not bound by time. It is permissible to participate in the Sharia by two people, except that the phrase differs in its time and language, unless they utter at the same time in one tongue, like Moses and Aaron, when they were told: Go to Pharaoh, that he has prevailed. Despite all this, they were not told. In a soft speech, he brought the objection in his speech, especially when Moses said: He is more eloquent than me, meaning Aaron.

[ Divine Expansion: Or the Idea of a New Creation ]

And if a group of our companions and sheikhs prevented the existence of such a group of our companions and elders, such as Abu Talib al-Makki and those who said his saying and to him we go and with him I say and it is the correct one for us, then God Almighty does not repeat a manifestation on one person and does not involve in it between two people for divine expansion, but proverbs and likenesses are an illusion of the seer and listener of similarity that is difficult to separate Except for the people of revelation and those among the theologians who say that the presentation does not remain for two times and from the divine expansion that God gave everything its creation and distinguished everything in the world by the order of that matter that distinguished it from others and it is the unity of everything, so no two meet in a mood One said Abu Al-Atahia

And in everything there is a verse *** indicating that he is one

And it is nothing but oneness of everything, so the two of them have never met in what the privilege takes place, and if the participation in it took place, it would not be distinguished, and it was distinguished by reason and disclosure. On his condition, but not in the way that the theologians and the wise people go about in this, for they go to their meeting in the limit and the truth, not in the crime, because the big and small thing does not affect the reality that unites them and from this section also Abu Saeed Al-Kharraz said what is known God except by combining the two opposites, then he recited the First and the Last, the Outward and the Inward.

[ Isa seal of public authority ]

And know that the descent of Jesus, peace be upon him, and his rule over us must be based on the law of Muhammad, may God s prayers and peace be upon him, that God reveals to him from his being a prophet. He does not judge things by permitting or prohibiting things except by what the Messenger of God, may God bless him and grant him peace, would have judged if he was present. And since what is the law that Muhammad, may God s prayers and peace be upon him, was upon, he is a follower of it in it, and he may have access to the soul of Muhammad, may God s prayers and peace be upon him, a revelation so that he takes from him what God has prescribed for him to rule in his ummah, may God s prayers and peace be upon him, so that Jesus, peace be upon him, is