Page 93 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

If a star in the sky had not been worshiped, this interpretation would have been valid for this interpreter. This Abu Kabsha, who legislated the worship of Sirius, was one of [Page 184 of the Cairo edition] the maternal grandparents of the Messenger of God, may God bless him and grant him peace, and for this reason the Arabs used to attribute the Messenger of God, may God bless him and grant him peace, to him, so they would say: “What?” Ibn Abi Kabsha did this, as he introduced the worship of one God, just as his grandfather introduced the worship of Sirius . Among those who came before us was Muhammad Ibn Ali al-Tirmidhi al-Hakim, and among our sheikhs was Abu Madin, may God have mercy on him. He was known in the upper world as Abu al-Najah, and by him they called him the Spiritualists. He used to say, may God be pleased with him, “My surah from the Qur’an. Blessed be He in whose hand is the dominion.” And for this reason, we used to say about him that he is one of the two imams, because this is the position. The Imam, then we say, and since the Almighty God responded to His slave who was forced to do what he called and asked of him, he became like a mutafir. This is why Abu Madin used to point out what he said, and he used to say about it the property of the kingdom. As for the validity of this addition, the servant realizes in every soul that he is the property of God Almighty, without this situation being interspersed with a claim of its contradiction. In this case, he would then be certified as his king, if he was tinged with a smell of claim, by claiming for himself naked kingship.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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