Page 96 - from Sifr 3 according to Konya manuscript (The corresponding page in Maymaniya edition)

Applying the large to the small, and the broad to the narrow, without narrowing the wide and widening the narrow, that is, nothing changes its situation, but not in the way that the theologians and the wise think about it, for they go to their meeting in the definition and the truth, not in the crime, since the matter is large. And its smallness does not affect the truth that unites them. From this aspect also, Abu Sa`id Al-Kharraz said, “God is not known except by bringing together the two opposites.” Then he said, “He is the First and the Last, and the Manifest and the Inward,” meaning from one aspect, not from different ratios, as the theorists from the graphic scholars see it < /p> [ Jesus is the seal of general guardianship ] And know that Jesus, peace be upon him, must descend and his rule over us must be according to the law of Muhammad May God’s prayers and peace be upon him. God reveals it to him because he is a prophet, for a prophet does not take the law from someone other than its sender. Then the angel comes to him informing him of the law of Muhammad, may God’s prayers and peace be upon him, and he may inspire him with inspiration, so he does not rule on things by permitting or prohibiting except by what the Messenger of God, may God’s prayers and peace be upon him, used to rule. And peace be upon him, if he were present and the diligence of the diligent scholars would be elevated by his revelation, peace be upon him, and he would not judge us according to his law, which he had in the time of his message and state, while he knew it in terms of the divine revelation to him of it. He is a messenger and a prophet.
	The Meccan Revelations by Sheikh Al-Akbar Muhyiddin Ibn Al-Arabi Page numbering corresponds to the Konya manuscript (out of 37 volumes) in the handwriting of Sheikh Muhyiddin Ibn Al-Arabi - Work is underway to complete this copy. (The cooresponding page in Maymaniya edition)

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