The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the keys to the coffers of generosity and the effect of the seen world on the unseen world from the unseen world, and it is from the Mohammedan presence.
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That every name is called something that gives him a benefit. That is the name of God, except that he does not give it a legal ruling and divine etiquette. The divine name, the singer, is the one who gives the position of the rich to the servant with whatever he wants from what his soul and the rich can suffice. On the servants of God, he inherits ignorance of the world and of himself, as the author of al-Junayd said, and of the scholar until he mentions this with God. On one foot except in one thing, and that is lack. Poverty has a subjective matter, and the rich has an accidental matter. He who has no knowledge is absent from the subjective matter for him with the accidental matter and the realized world. The subjective matter remains from everything and from himself is always witnessed by him in this world and the hereafter, so he is still a slave He is a poor person under the command of his master, who never dispenses in himself from his Lord. Do you not see that prostration to God Almighty is universal in every creature except this human type, for he did not blind him to prostrate to God, and with this he lost his uncle in prostration, for he is not free to be prostrating because prostration is subjective to him because he is a poor, needy slave He is in pain, so the need for him depends on him. Either he prostrates to God or he does He prostrates to someone other than God on the grounds that that prostration is to him with him either to God or to those who are close to God in his claim that this delusion is necessary and that is why God has mercy on His servants with what He assigned them and commanded them to do of prostrating to Adam, the Kaaba and the Rock of Bait Al-Maqdis for his knowledge of what He made in His servants that some of them prostrate to creatures without God commanded, so he commanded the one who commanded an angel and a person to prostrate to a creature and made that an act of worship with which to draw near to Him, Glory be to Him. This legislated in a special creature, sense and imagination, like the vision of Joseph, peace be upon him, who saw the sun, the moon, and eleven stars prostrating to him, and that was his father, his aunt and his brothers, so he fell into a dream, and his perception was a fantasy. The interpretation of any money that was seen before, that my Lord made it a right, i.e. a right in the senses, and it was a truth in the imagination in the place of the vision, so then there is nothing but truth and God would not perpetuate punishment for the one who did the right, for when God divided the truth into what he is commanded and forbidden, he wanted the truth. He does not differentiate between the one who is commanded and the one who is forbidden in order to distinguish the obedient from the disobedient, so ranks are distinguished. Sensory, for he does not forge the slanderer until he presents in his imagination the slander and the slandered against him and establishes it in the form of what he slandered on him, so if he is left like the image of sleep, whether he tells about an imaginary right, but he remained silent about defining this to the listener, so the listener took it as a tangible right, so God wanted the distinction between the layers of the world and its ranks. The owner of this epithet is punished for that or with forgiveness, whichever he wants, because one of these sinners is punished and forgiven, just as he is obedient, knowing the matter as it is in himself, and they work on the insight of the people of revelation and existence, and among them is the one who is veiled from that although he is obedient, so God did not make the people of obedience to a rank There is nothing in the spiritual, sensory and imaginary existence but a truth, for it exists from a truth, and there is no truth except the truth, and for this reason

He, may God s prayers and peace be upon him, said in his supplication that he addresses his Lord Almighty, and all good is in your hands, and evil is not yours.

It is the opposite of good, so what comes out of good except good and evil is the absence of good, so good is all existence and evil is all non-existence because it is the appearance of what has no eye in reality. Exalted be He about Himself, for He knows the secret, which is the concealment of what has an eye and is hidden, and it is the manifestation of what has no eye, so people imagine that this is true, and God knows that He does not have an eye in the same ruling, so He knows the secret, and He conceals that is, He reveals in secret what is hidden, as he said: What is a mosquito above it means In childhood and thus this is the most apparent in the secret of the secret, and the hidden thing is the apparent is the apparent language transmitted, the Almighty said in the support of what we have mentioned, everything is perishable except his face, everything that exists, we witness it with a sense and we know it with reason, so it is not for you, everything is face and face The thing is its reality, so there is nothing in existence but God, and there is nothing in existence but good, even if the forms are varied

The Messenger of God, may God s prayers and peace be upon him, has told us that the divine transfiguration varies.

And God Almighty has told us that every day there is an issue that we deny, and it is nothing but a difference of what is in it.


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Page 373 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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