He does not multiply except for that, and for this reason he said to him, the judgment, and to him you shall be returned, i.e. whoever believes that everything We have made perishable and does not know what we mean. My face, then he knew that things are not other than my face, for they did not perish, so he returned them to their judgment. This is the meaning of his saying and to Him you shall be returned, and it is a nice meaning that is hidden from the one who did not memorize the Qur an. In the servant, not in the truth, for the servant has absolute poverty to his master, and the right is his absolute richness from the world. And there is nothing but the truth and nothing else, so verify, O Guardian, this connection, for it has reached its amazing rule, its creation with a right and no creation in the same eye with the existence of judgment and acceptance of the truth for the rule of creation, which is the acceptance of existence for the rule of non-existence and it is only like this and if it were not, it would not appear to the multiplicity and then nothing but multiplicity With one eye, one must appear How many are there, and there is none but the world, for it is many, many, and the truth is one eye, not much.

fifth connection is from the treasures of generosity in what suits it

It is related to it from the fifth house, and this fifth house of divine sciences includes the science of detailing the divine return according to the conditions of the servants, and it is a dear knowledge, for God says and to Him all matter is returned, and He says, and to Him you shall return, and here the return of the truth to the servants is possible from himself. Except to return to them and work with them and preserve the world, for he did not create it in vain, so he returns to Him, Glory be to Him, according to what every person asks of the knowledge of it, because nothing is accepted from him except what he has in himself of preparation, so he judges by his readiness over the talents of his Creator, so he does not give him except what is required by his request. What we have mentioned, and he entered the truth itself under the request of his servants, so he obeyed them, he commanded them to obey him on the tongues of the messengers, so whoever obeyed him appeared to him as the right that appeared to the servants in giving what they asked of him, and whoever disobeyed him knew at that what was the reason that led this sinner to disobey his Lord, so it was only Showing wisdom is the generality of the divine return to the servants according to their conditions, for it is the year of the return, so he turns back to the obedient with what he promised and turns back to the disobedient with forgiveness, even if he is punished, and disobedience appeared in the first human being and the first jinn, then sins spread among people and jinn according to God Commands and prohibitions, and that was to the extent that the truth knew about the divine reference to them with these transgressions, so no creature was able to obey God Almighty by what the servant asks of him in his condition of what is worse for him and what pleases him, the situation in which the servant is, if it is bad, the tongue of the truth asks from the truth He rewards him with it and returns it to him, either on the choice, and that is only for the case of disobedience, the one who is committing the sinner, or on the obligation by appointment, so the divine return to the disobedient is either by taking or by forgiveness and returning to the obedient with goodness. In the servants it is based on a divine affinity, which is that God is the one who commands His servants and the One who forbids, and the will has the ruling in the matter, the right that is directed to the commanded, either by falling or not to fall. The command disobeyed the command, and the command is not in the power of the command. The judgment is over the will, so the rule of the will appeared in the commanded servant, so he disobeyed the command of his Lord or his prohibition, and this is only for the divine will, so it became clear to you who is disobedient and who is obedient and to what principle The disobedience of the taxpayer or his obedience returns, there is no return except to God for the servants, and the return of the servants to God by the return of the right to them, as the Almighty said, then he repented to them so that they repent. Return to God except by God, and after God created the world and preserved existence on it, he was not able to save it, for there is no survival for him except with divine protection. The servant returns to God from himself and returns to himself from God. Except for the first, which expresses this with the initiation of a scholar, even if the will requires it