It does not exist and the limitation in the two cases is equal in the same case, so if his existence is not the same and the presence of the Lord is the same, then the servant should not stand in a place from which he smells the odors of God, because that is false and the eye of ignorance and its owner what happened to him is the position of worship as it is in himself and I do not add to my words do not smell In it there is a scent of Godliness, except that he has within himself, he does not neglect to witness his worship. As for others, they may attribute to him a Lordship due to what they see on him of the appearance of its effects. This is for God, not for him, and he is in himself contrary to what appears to the world of him. From the Sheikh that with this repentance, God has opened for that student, including his happiness, for he is detached from the side of the truth, the detachment of the Sheikh, for he knew of him and relied on God, not on him, and he remained watching in the Sheikh what God is doing in the case of the right of that student who utters an order that he commands or forbids. Or with knowledge that benefits him, so the student takes it from God through the tongue of this Sheikh, and the student learns in himself from the Sheikh what the Sheikh knows from himself that it is the subject of the flow of the rulings of Lordship, even if the Sheikh loses he does not rise, his loss at that student is that standing because he knows the condition of his Sheikh as Abu Bakr Al-Siddiq with the Messenger of God, may God s prayers and peace be upon him Peace be upon him when the Messenger of God died May God s prayers and peace be upon him, and there was no one left but was confused and said what he could not hear and testified against himself on that day of his shortcomings and his lack of knowledge of his messenger who followed him except Abu Bakr. Messengers had passed before him, so if he died or was killed, you would turn back on your heels. The Messenger of God, may God s prayers and peace be upon him, testified to him during his lifetime of his bounty over the congregation with the secret that was in his chest, so the ruling on that secret appeared on that day, and it is nothing but what we mentioned and it was fulfilled The position of worship so that he did not deprive him of anything in his right and in the right of the Messenger of God, may God s prayers and peace be upon him, then Muhammad, may God s prayers and peace be upon him, knew that Abu Bakr al-Siddiq was with the one who called him to him, and God Almighty is not with him except by virtue of the fact that he sees what the truth addresses him, glory be to Him. The tongue of his Messenger, may God s prayers and peace be upon him, is in every speech he hears from him, rather from everyone who addresses him, and he has taught him the truth in himself, the scale of what is accepted from his speech and what is rejected. I know him from myself, and I have not heard from anyone who preceded me in time other than Abu Bakr as-Siddiq except for one of the men mentioned in the letter of al-Qushayri. And when a group testified to me that I was at the foot of Abu Bakr as-Siddiq among the Companions, I knew that it is nothing but a station of pure worship to God. Praise and thanks for that. God makes whoever looks at me once in his life if this is his description in himself in this world and in the hereafter. Likewise, the owner of whiteness and blackness narrated in his book about some The men said that the gnostic has a black face in this world and the hereafter, and if he is about himself, then he is the owner of the station. should It is that a person is in himself and does the right of what he was created for.

The fourth link is from the treasures of generosity in what suits it

It is related to it from the fourth house, and we have mentioned what it contains of the sciences in its place in the two hundred and seventy-third chapter, so know that among the treasures of generosity is what a person must know by taste, and it is the knowledge of what he dispenses with from what he does not dispense with, and that is to know that the goal of the degree of richness in a servant is to suffice. God is above everything else, and that is not for us a commendable station on the way, for there is a predestination for that which besides the truth and distinguishes itself from himself, and the owner of the station of worship makes his taste in everything but God is like a slave, there is no difference and he sees that everything other than God is the subject of the flow of definitions of truth to him, so he lacks everything. He is only lacking in God, and he does not see that something is lacking in himself, and if God benefits people through his hands, then he is about that in himself independently and he sees