A mirror except by vision. If he establishes you the right to absolute worship that does not include deism, then you are truly his successor, for there is no ruling for the successor in what he took as a successor on his behalf in one sentence. The one who was taken prisoner by his servant and made a pure slave and stripped him of everything even from the journey, so he made it pass through him and what he added the secret to it, for if he had said, Glory be to the one who called his servant to go to him or to see His verses, he would have said, but the place prevented him from that, so he was forced not. He had a portion of godliness in an act of deed

third link is from the treasures of generosity in what suits it

It is related to it from the third house, and it includes the knowledge of the de facto matter when asked, for the commands include what takes place at the beginning and some of them fall in response, and it includes the knowledge of identity and the difference between identity, singularity and monotheism. From the world in any way or not in any way, and the image of what the name of God adheres to, if it is mentioned by circumstantial evidence and includes the knowledge of the appearance of the world. to him until the ranks become clear and includes the science of negating the similar, which if it is proven true that the world is between them, then we have no father nor are we sons, but he is the Lord and we are the slaves, so he asks us for slaves and we ask for him as a master

Exalted be He above limitation by thought and news *** as He transcends the judgment of insight and sight

We have nothing of it except what he desires *** in any case, in the indications and lessons

So know that I have not achieved anything else *** and know that I have only known human beings

Therefore, the Most Merciful, in His revelation on the tongue of the Messenger of God, forbade looking into himself

He said, "Do not stand by what you are not aware of, so the onlookers will be in danger."

So, the Most Merciful did not beget knowledge, nor did he beget a being

And since it was not possible for God to create in what He created a power in an existing that surrounds that being with God in knowledge in terms of its creation, he did not comprehend with a mind the essence of his majesty, and did not comprehend with a vision his essence when he manifested himself wherever he manifested to his servants. Knowledge or vision, then a person should not stop knowing what he knows will not reach him. Al-Siddiq, may God be pleased with him, said

God has the inability to comprehend perception is perceiving

Whenever there is marriage and pairing *** it is intended for the masters of pilgrims

If I produce it, I produce it *** so we see us in marriage and offspring

What appears from our conditions *** is between clarity and integration

As we are with him, he is with us *** The eye of distress is the eye of relief

[ One of the treasures of generosity is that a person knows that he has no combination of worship and lordship .]

And know that one of the treasures of generosity is for a person to know that he has no combination of worship and lordship in any way, and that they are the most opposite of things, for if the two are opposite, they share the qualities of the soul, blackness and whiteness. Color and the collector of movement and stillness, the universe and the collector of universes and accidental colors, so both are opposites, and if they meet or differ from the world, there must be a collector in which they meet except the servant and the Lord, for each one does not meet with the other in any matter in one whole. In it there is no aspect of slavery, so the Lord and the servant will never meet. The goal of the owner of the illusion is to combine the Lord and the servant in existence, and that is not a collector, for by the whole I do not mean the termination of words, but by the collector I mean the attribution of the meaning to each one according to its relation to the other, and this does not exist in the existence ascribed to The Lord and the existence attributed to the servant, for the very existence of the Lord and the existence of the servant is a judgment by which the servant is judged, and in terms of his own existence, he may be present.