The one who recommended me said yes, I said to him, praise be to God, this is a benefit, and with this, the matter is only as I mentioned to you, so when after a while I entered the Sheikh and found him he came back to my statement on that issue and told me that I was wrong in it and you are right, so I said to him, sir, the hour knew that Al-Khidr only advised me to submit. He did not let me know that you were right in that issue, for it was not necessary for you to dispute about it, for it was not one of the legal rulings about which silence is forbidden. That water, then he returned to his companions and told them about the water, so the people hurried to that place to draw from it, so God took their eyes off him, but they were not able to do so. The Almighty does not find a residency that believe in God and the last day they are the ones who are grace and His Messenger, and if they were their fathers or their sons, or their brothers, or their brothers, or their brothers, or their brothers, or their brothers, or their siblings, or their brothers, or their brothers, or their brothers, or their brothers, or their brothers, or their brothers. It is with God because they did not move or reside except in the right of God, not in the right of themselves. Preferring the honor of God over what their nature requires. As for standing on the knowledge of the unseen that he needs in the universe, especially in a special period, and it is the ninth issue behind which the imam does not need what the imam needs in his imam, and that is that God Almighty has told about Himself that every day is a matter of what the world will be like on that day, and it is known that if that matter appears in existence, he knows that it is known to everyone who witnessed it. affairs before their occurrence in existence, so he will be informed on the day before the occurrence of that matter on that matter. And he answered his supplication and his question, and for this reason, God informs him of it before it comes into existence with his companions, then God informs him in those affairs of the calamities that occur from the people and appoints the persons for him by their ornaments so that if he sees them he does not doubt that they are the exact same of what he saw. Muhammad prayed May God, upon him be peace and blessings, be judged in it, so he does not judge except by that judgment, and he never errs. And if God blinded judgment on him in some calamities and he did not reveal it to him, his goal was to attach it to the ruling by what is permissible and he knows by not knowing that this is the ruling of the Sharia in it, he is infallible from opinion and analogy in religion For the analogy of someone who is not a prophet has judged God in God s religion by what he does not know, for he expelled a bug, and you do not know. Perhaps God does not want to expel that defect, and if He wanted it, He would have made it clear on the tongue of His Messenger, may God s prayers and peace be upon him, and commanded its expulsion. You think a reason that the faqih extracts himself and his view without the law mentioning it with a specific text in it, then after deducing it, he dismisses it. Assignment on behalf of this nation and for that

He used to say, may God s prayers and peace be upon him, leave me as long as I left you, and he hated questioning about religion for fear of increasing the ruling.

Everything that he was silent about and he did not see a specific ruling in it, he made the consequence of the matter in it is the ruling of the principle, and everything that God made known to him in disclosure and definition, that is the ruling of the Muhammadan Sharia on the matter, and God may inform him at times that it is permissible and a consequence. To ask him in it and every corruption, God wants to sign him with his actions, because God will see him to ask God to lift this from them because it is a punishment, as he said, the appearance of corruption in righteousness and sea with what has earned the hands of the people, so that God will be given to them, so they did not. God Almighty and Exalted be He, and We have not sent you except as a mercy to the worlds, and the Mahdi is standing in his tracks, he does not err, so it must be a mercy.

The Messenger of God, may God s prayers and peace be upon him, says when he was wounded, O God, guide my people, for they do not know.

He apologized to his Lord for them, and when he knew that he was human and that human judgments had overcome him at times, he called his Lord, and he said, O God, you know that I am a human being as pleasing as humans are, and angry as humans get angry, I mean, I am angry with them and satisfied with myself. It is valid for one of the imams of the religion, the successors of God and His Messenger, in its entirety, until the Day of Resurrection, except for this Imam Mahdi, just as it is what the Messenger of God stated.