The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of the interference with the Real in estimation, and it is from the Mohammedan presence.
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So let him rub his arm with his arm, rubbing it hard until he finds heat from the skin of his arm, then inhales it and finds in it the smell of sludge, which is his origin from which the body was created. The element of life, so he gave it water from its moisture, and thus made the pottery hardness, now that life was explained in it, and he provided the air corner with its moisture and heat to meet its heat with the cold water. And the preparations of the parts of this upbringing, therefore, the specifics of this animal growth differed, so their names differed so that each eye was distinguished from the other. It is a germination, so he added the plant to the thing that grows, saying, Make your food from it, that is, from what you grow, so you grow with it. That is, your bodies grow and increase. The water of plant-animals and in which all the powers of the animal appeared. Thought gave him the practical power of the soul, and it gave him the power of the scientific soul, from the divine name of the master. For the animal everything that it does of crafts and what it knows is not based on a measure or deliberation. He achieved that perfection and precision, like spiders, bees, and wasps, unlike humans, for he knows that he did not deduce a matter from things except from thought, deliberation and planning, so he knows from where this command came from, and the rest of the animal knows the matter and does not know where it came from, and with this amount he is called a human being only, and it is a condition in which all people share Except for the perfect man, for he has surpassed the animal man in the world by decluttering the divine names that took his powers when the truth guided him to them when he imitated him over the world, so he made the perfect man the successor of the great whole man who is the shadow of God in his creation from his creation, so he is a successor and therefore they are

Caliphs from a single ruler, so their shadows are of the divine lights that correspond to the original human being, and those lights of the manifestation differ on him from every side, so he appears for him multiple shadows according to the number of the manifestation, so for each transfiguration therein is a light that gives a shadow of the human image in the racial existence, so that shadow is a caliph, so there are caliphs from him in particular. The animal is not its origin in one sentence, but its rule is the rule of the rest of the animal, except that it is distinguished from other animals by the separation that evaluates it, just as the animal distinguishes some of it from others by the chapters evaluated for each one of the animal. The worm is the animal man from among the insects, and if he is complete, he is the caliph

[ God gave him the rule of the caliphate and the name of the caliph ]

Then God gave him the rule of the caliphate and the name of the caliph, and they are two feminine words because of the emergence of the genesis from them, for the female is the place of the formation. Between the animal man and the perfect human being the successor to the Almighty s saying, Oh man, what has deceived you about your Generous Lord who created you, then He wills you, then He willed you. So it is from the totality of the animal by your separation, which is the correct one for your self, which is only for the one to whom the name of man is called, and it was never mentioned in anything other than the creation of man, either settlement or modification. The world and his justice upon him, and that was not the case for other creatures of the elements. Then he said to him, after the adjustment and adjustment, Be, and he is a divine soul, so the perfect human appeared from the adjustment and adjustment. He breathed the soul, and said Be, which is his saying that the likeness of Jesus before God is like that of Adam. He created him from dust, then said to him, Be. So he resembled the perfect and he is Jesus, peace be upon him, completely, and Adam, peace be upon him, is a caliph with a caliph and non-caliphs. In the comprehensive verse in his saying, Our saying to a thing when we want it is that we say to it, Be .


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Page 297 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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