The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of “I mean you, O the neighbour hears”, and it is the abode of dispersing the command and the image of discreetness in disclosure, from the Mohammedan presence.
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In one place, what is meant by what we have mentioned is your definition of the relation of a servant to God, and what he has of these ratios

[ Man is a society of opposites ]

Know that the complete human being has brought together all of these matters by himself, and that is not for anyone else, so he is with the truth like against a disagreement, just as what we have mentioned has this ruling also on each of these three, for the whiteness contradicts the whiteness of the place, for the place distinguishes it, so it is said that this whiteness is what is this whiteness and is opposite to it, for they are They are not united by one place, and it is an example for him, because the limit and the truth encompass them in all aspects. He singles out man and knows the truth with the truth so that he knows his form of him as to what he is, for he has taken great care of him as long as he does not take care of a creature by being a caliph and give him perfection by the knowledge of names and his creation in the divine form and more complete than the divine form what can be in existence. Contrasting in that it is not correct that in the case of a slave being a usury for someone who has a slave of disagreement, in that the truth heard him, his sight, and his strength, so he established him and established himself in one eye. He addresses the believers to friends whom you treat with affection, because they are examples to you of what is between the two opposites.

The parable, because your reality is one, so understand, for the enemy wants to expel you from existence, as we have presented in the knowledge of the opposite. That is why the Almighty said in this verse: And they have disbelieved in what has come to you of the truth, expelling the Messenger and you. The disappearance of an eye against it from existence, so he commanded us, if they wanted that, that we should fight them, so we would remove their notables from the place where they were, and we would move them to the isthmus by killing. But he needs a balance and correct detection so that he knows the self-enemy who should treat him with this kind of treatment from the accidental enemy to whom this enmity was exposed, then it will be removed from him due to the disappearance of that incident that compelled it, as the Almighty said, telling about some servants what he says on the Day of Resurrection, I wish I had taken with the Messenger I wish I had not taken so-and-so a friend, for he has led me astray from remembrance after when he came to me, and the devil meant the devil. Abandonment, for he said: He did not lead me astray from the remembrance except for so-and-so and he named a person like him as he listened to him and imitated him in his article and prevented him from following what God commanded him to follow, which is what the Messenger of God, may God s prayers and peace be upon him, came with. It is necessary for the interests of the world, but they had been familiar with it and brought up on it and did not know anyone else, so they did not deny petrification. That every human being has the rank of perfection required in humanity, and if he prefers one another, then the lowest of them is the rank of he who is an animal human, and the highest of them is he who is the shadow of God, and he is the perfect human being, the representative of the truth. The message is the complete heir and there is no appearance of the heir with the presence of the Messenger, as the heir is not an heir until after the death of the one who inherits it. Ask especially for perfection. If they lost then that preparation was found in other than the messengers, so they accepted that divine revelation in their hearts, so they named heirs whom the name of messengers was not called upon despite the fact that they were telling about God by divine revelation. Scholars of drawings with the mujtahid who elicits the ruling for them, and he is the knowledgeable of the words of God, so those who deduce it from among them knew it.

People today s share of legislation after the Messenger of God, may God s prayers and peace be upon him, and we say it, but we do not say that ijtihad is what the graphic scholars mentioned. Messenger, except that there is no way to contradict a fixed ruling that was established by the Messenger, may God bless him and grant him peace


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Page 270 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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