It does not come to them to prove the effect of a cause that is the cause of another cause above it until they reach the truth in that necessary existence for its very essence, which they have the cause of the causes. With the exception of these types of naturalists and secularists, the end of their matter is that what we say is God in whom secularism says that it is time, and the naturalists that it is nature. And there is no religion and there is no intellect that indicates the opposite of this, and there is no divine news in the law that the action is purified from all sides to one of the two sides, so let us affirm it as God approved it with God s knowledge of it. The matter is in himself, and God knows best. It is only as what happens in which purification occurs, because in himself he is not sincere, for if he is sincere in himself, some of these sects must appear to him, and we cannot say that all are wrong, for in all are divine laws and the attribution of error to them. Impossible and what tells things p To me it is only God and He has told, so what is the matter except as He has told, because everything is referred to Him. So what is saved is sincere, and what is not sincere, then what is in Himself sincere, God says the truth and He guides the way, so the truth and the whole world agreed on this issue on participation, and this is hidden polytheism. The clear and the place of confusion is not likely, so then what we have said, and since we have decided on this issue what we have decided, let us say

[ Divine Generosity and Divine Jealousy ]

The divine generosity and divine jealousy necessitated that they say what we will explain, God willing, and that is because the speakers in this regard are of two types, the one adding all actions to the universes, so the tongue of divine jealousy said, Everyone is with God. All of them belong to God and he added the ugly actions to the universes, so he said the tongue of divine generosity, say, Everyone with God is not a denial for them, but a beautiful praise. Compassion for creation from burning, it is the veil that prevents the facial beads from burning what the eyes have perceived of creation, and the reason for this is that God has placed claims in creation because their eyes were characterized by existence after non-existence, and that existence was based on the weighting of the likely that is the duty of existence, so no one denied it, even if it was The expressions about him have changed in the name of nature, eternity, cause and other things, so he is He and nothing else. So they saw that existence is for it, and if it is benefited, then it is their reality, and that their notables are the ones who exist in this benefited existence, and these are the objects of God. The veils that are between God and His creation, if he revealed them in general as he revealed them in particular to some of his servants, the lights of himself expressed in the glory of his face would burn what his sight perceived from the objects of existence, meaning that his sight was not aware of the existing things except the existence of the truth, and all that was decided by the claims goes, and it becomes clear that it is the truth and nothing else. This going by burning when he made them lights and lights have burning, but the Almighty kept the veils of claims to distinguish the people of God from others.

Almighty said, I was his hearing and his sight

In the authentic narration, he affirmed the eye for the servant and made himself the eye of his attribute that is the essence of his existence, the eye of the attribute of the servant, so the eye of the possible is fixed and does not exist, and the attribute is present and fixed, and it is one eye, and even if it is multiplied by its lineage, it is many in lineage, it is hearing and sight and other than these to all that is in the world of the strong of king and human beings Jane, mineral, plant, animal, place, time, place, intelligible, tangible, and then other than this. And they are the last of the sects, after whom there is no one who has an adjective to be mentioned. He, the Most High, said when He described them as male and female, and those who remember God many and those who remember Him, then He sealed with his sitting and after his sitting who accepts an attribute except an attribute beyond these sittings. Do you not see Abu Yazid, may God have mercy on him, when he was ignorant of the divine names and the truths they deserve, how he made When he heard the reader reciting on Friday, the day the righteous will be gathered to the Most Merciful as a delegation, blood flowed from his eyes until he hit the pulpit and groaned and said, This is a wonder how he is gathered to him.