The truth is his sight, and he is the eye of the glory of the face, for God continues to see the world and does not cease, and the world has not burned his vision, and from it he veiled without care, such as the Almighty s saying: No, they are veiled from their Lord that day, they are veiled.

[ The veiling is on the types of veiling of an entity between the universes ]

So know that the veils are on different types of veils of existence between the universes, such as the saying of the Most High, so they asked them from behind a veil, and from them there are veils by which the creation is veiled from God like His saying, and they said, Our hearts are in veils, and from them there is a veil that God has veiled from His creation like

His saying, may God s prayers and peace be upon him, that God will appear on the Day of Resurrection to His servants, there is nothing between Him and them but the robe of pride on His face, and in a narration between Him and His creation are three veils.

Or as he said, and from it, and what was good for God to speak to him except for a sake or from the opinions of a veil, as Moses, peace be upon him, spoke from the veil of fire and the tree, and the shore of the valley of the right, and the side of the rituals of God, and in the authority of God, and in the authority of God, as is the right of God. He and peace be upon him, since he was the eye of the veil, because the one who sought refuge from among the polytheists from him heard the words of God, so we have no doubt that God spoke to us on the tongue of the Messenger of God, may God bless him and grant him peace, and as he also spoke to us from behind the veil of the worshiper, if he said, God hears those who praise Him. So the Sunnah is all the sayings of God and its division is for God, so he adds to He himself from them what he wants and leaves from them what he wants. As for the existential veils that are between the universes, they are madness and protections, and among them are pride and protections, such as the veil of kings and the veil of jealousy over those who are jealous of them, as he said about the treacherous women who are veiled, and from that are hoors that are confined to tents. From strong cold and intense heat, so he repels pain from himself, and likewise the Tuareg, with which in war, the fighter repels from himself the arrows and spears of the enemies, Their swords, so he and his likes guard against him with his shield, which is a barrier between him and his enemy and thus repels harm from himself in terms of helmet, shield and shield. Blame for what happened to him against him, so a person makes himself a protection until he receives in himself the arrows of that slander, and he decides in the soul of the slanderer that he is the cause that necessitates that and that all that harm was on his part until that slander is realized This matter was on the part of this person in any way possible Reaching it, so the slander will be attached to it and it will be a barrier between him and the person from whom the harm was caused. Therefore, the slander is above his honor by himself, just as we commit evil actions that do not agree with the purposes and do not fit the nature to us, knowing that all is from God, but when the tongue of slander is attached to it, we ransom what Some of that is attributed to the truth in our souls as etiquette with God, and what was good and good. I afflict you with good, then from Allah And for him and what I have affected by a bad thing, and from your soul, he said, Say: Everyone has God, so the work added time to us and time to him, so that is why we said in it the smell of a subscription. And these are from your Lord s gift, so his gift may be inspiration, and it may be the creation of action. This is an issue in which monotheism does not get rid of at all, neither from the point of view of disclosure nor from the point of view of the news. The Almighty is the essence of existence that the possibilities have benefited from, so what then is but the existence of the eye of truth and nothing else, and the apparent changes in this eye are the provisions of the essence of the possible. God s actions and the location of their flow, so they are not witnessed by the senses except from the universes, and their insight does not witness them except from God from behind a veil. And the doctrine of some of the common people also is that the action of the servant is a reality, and with this, the link of the act in their view between the right and the creation does not disappear. As for the ability to do so, the participation still occurs, and this is the doctrine of the people of retirement. These are three types of our companions, the Ash aris and the Mu tazilites, among whom there is still the occurrence of participation, and so is the ruling on those who establish causes.