The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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On knowing the abode of two secrets of the secrets of forgiveness, and it is from the Mohammedan presence.
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He never takes anything except from souls and royal minds. The Shariah method imitates the legislator in what he told him that there is no god between him and the world appropriate, and that there is nothing like Him, and nothing resembles anything from the world above and below. For whom he calls and has mercy, and that the whole world is slaves to him, their creation and preference of some of them over others, and that he has usurpation, and that he has successors on earth of this human kind. When he heard that, he knew that there was a caliph of his kind, looking to that rank that he would attain, and he saw the path that had been legislated by the legislator of his time and addressed him with it. Everything that the owner of that soul that thought about her was doing was instigated by this legislator against him and praised him and said it, so this believer took it in that this legislator brought him and attached the determination to his Lord who created him when the legislator taught him that it is the end, so he said to him and that to your Lord is the end and not behind God He made it the object of his goal and followed the behavior of a thinker, a researcher with a mental outlook, but by the legitimate way, he described himself and polished his mirror and engraved in it the images of the whole spiritual world, and to the extent of nature that is below the soul, he reaches the people of thought. If this traveler arrives on the path of the law, he inscribes in it what is in the Preserved Tablet, and he sees the rank of the laws, and sees himself, his fortune, his share, and his purpose in the world. At that, who is the ruling on what is apparent and who is the apparent in which these rulings and spiritual and natural differences appear. If these two people uttered, the complete man from the men knew the difference between the two people and knew from where he came to each one of them. The head is waiting for what the spiritual supply will bring him, and the owner of the law is still bowed in shyness from the divine transfiguration at times, just as he is still like a perplexed deity who is fascinated if he sees him in everything, he does not speak except by him and only looks at him, and he does not know that then his eyes are other than him, so the supreme assembly seeks him And the higher spirits, the revolving spheres, and the floating planets in order to reach him what they trust in him of what he deserves from them, so you will not find someone who takes them from them in the manner of consideration and etiquette, so they perform that self-performance, and he takes from them what remains of his upbringing as self-acceptance while he is absent from his Lord from all this. If he returns to seeing himself, he sees in himself all that the whole world has given him, above and below, of what is his, and it is a trust to them, so he thanked God for that and knew that everything in the universe is subservient to him and his likes, but they do not know. They increase it over others like them, and he sees that his likes are stable and they have no knowledge of that, so he rejoices in himself and grieves for them when they are in the same place with him and they do not feel that and that he is not preferred over them except with knowledge of him and them and what the matter is upon him. Where did he have these degrees in which he ascended and was singled out without most of his likes? Then the truth became clear to him in his name, which is elevated in degrees, and that he casts the Spirit on whomever of his servants he wills, so he knew that he was one of his servants he wanted, so he met the degrees with degrees, so if they were the same and not others, and he saw those degrees In the whole world and that he is in it, so he began to appear to the world about it and the world does not feel it, so he addresses every human being according to his level, and he says this with me and on this is my doctrine and belief. and loco that l A shrine is a standing place, and as for the owner of the condition, he may be cleansed of it

From this, due to his deficiency and his descent from the owner of the station, what leads the beholder to know him, so the perfect is characterized by every form in the world and is covered by what he is able to. He knew where he came from, so the owner of this position should never appear to two people in one image, just as the truth is never manifested to two people in one image, for degrees are degrees. Attributing it to God


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Page 177 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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