The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of two secrets of the secrets of forgiveness, and it is from the Mohammedan presence.
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The formation was not realistic because its ruling is moderation and moderation corresponds to the tendency, and the formation is only by inclination.

The Messenger of God, may God s prayers and peace be upon him, said to the judge of religion, if you weigh, then weigh

It is possible for the two sides in it alike, so God did not create it except by preponderance. Then, God mentioned about himself what he was and no knowledgeable, so he mentioned about himself that he liked to be known, so the aspect of knowledge of it outweighed its opposite, so he created the world by giving preference to the aspect of knowledge over its opposite, so when God balanced between mercy and anger, mercy outweighed And the divine anger became heavy and rose, and there was no meaning for the elevation of a thing except the demise of its rule, so there is no left for divine wrath to rule over money, for in money the weight of mercy took place and the rise of anger due to its lightness, so the rule of usurp appeared only in the case of placing anger and mercy in the balance, so the judgment of each one of them is in the world until it appears The weighting, so the rule of anger rises, and we did not say this except in response to what the one who claims to reveal said in the divine balance that God does not judge His justice in His grace nor His grace in His justice, and that the two fists are the same in all respects, and this is one of the greatest mistake that occurs to the people of disclosure because of the lack of a professor and what he says Except for the one who was not in the hands of a professor who was raised by a legislator professor who knows the resources and sources of legal rulings, for God has not set up a path to his knowledge that the mind cannot understand in terms of his thought except what he legislated for his servants on the tongues of his messengers and prophets. It is the existence and some virtuous souls achieve it, so we wanted to remove the problem, because souls purify themselves with sports, abandon natural desires and immerse themselves in tangible matters, and yearn for what came from it, what they wanted for it, and where it belongs to them and their rank in the world, and they knew from themselves that behind this body is another matter that moves it. And the mastermind of what you witnessed of the death that befalls him, so you look at his instruments in their perfection, and do not see for him those perceptions that he had in a time when he described life, so I knew that there must be another matter there, and you do not know what is attributed to this body. to his kingdom

[ There is a difference between death and sleep ]

Then I learned that between death and sleep a difference between what you see in sleep of images and what you benefit from the pleasant and painful conditions and the rapid change in the image of the sleeper from one state to another, and you did not see that in the image of the body. When something occurs to the sleeper in the state of his sleep, such as a stream of water in a wet dream when he sees intercourse in sleep, then I knew of all this that behind this body there is another matter between him and this image. He did not take from the pleasures of the tangible things except what touched the needs of what constitutes this body, and the owner of this state exceeds another soul with sciences and virtues that he lacks in them and in knowledge of them. To indulge in these natural outward appetites and compete in them, so she abstained from all of that and adorned her with noble morals and did not leave anyone claiming or having any relationship with them and did not crowd them over what they were upon and drifted into retreats and raised the determination to anticipation to know what the matter is upon him. And all of that is considered from her what is from imitation of a divine law, but it is from a correct idea and incomplete and incomplete divine inspiration because the complete inspiration is to inspire to follow the law and to consider his words and in the books that we were told that they came from God, so this is the perfect inspiration, so when this soul was described It became like a mirror, and the rust of this nature removed from it. The images of the world were engraved in it, and it saw what it had not seen, so it spoke in the unseen and joined the supreme assembly. And he saw the work of that world about him with glorification and sanctification, and the actions they mocked in it against these racist generators, so she saw what pertains to them in the moving of the spheres and the orbiting of their planets, and what happens in the corners of them, and she knew what she did not know and took from the royal spirits knowledge that she did not have, and she did not know that there is a path that reaches From him, if she followed him to take from God the originator of the whole and that between him and her a special chapter that belongs to her, and she said, This is the goal, and there is no other than these, and I looked at her superiority in that over others like her, and I was convinced.


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Page 176 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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