The Meccan Revelations - the 3rd Bulaq Edition |
||
Chapter: | On knowing the abode from which the Messenger of Allah, may Allah's mercy and peace be upon him, hided what he hided, and it is from the Mousawi presence. |
Page 155 - from Volume Three (Display Image)Better disciplinary And if the Prophet, may God s prayers and peace be upon him, had spoken to those present with his intention of what was hidden to him, a group of those present would have apostatized for that. About his destiny in the presence of those present, and in this matter there are great matters in which the explanation expands into a great matter Abandoning contentment is only *** for someone who is inferior If you have a situation *** then every difficult thing will be easy And if you refuse to please him *** whatever he wills will be From this house, the Messenger of God, may God s prayers and peace be upon him, hid for Ibn Sayyad Surat Al-Dukhan from the Qur an, and it is a great house in which there is divine cunning and temptation, with the knowledge of which the angels are not safe from God s deception. The project has the weight of it in his actions from his hand, rather from his right hand, so he protects him in the same matter from this cunning and does not depart from the requirements of his servitude and its provisions for the blink of an eye. And other of it, the signs appear on the truthfulness of the truthful and the falsehood of the liar. Whoever attains it has acquired the knowledge of universal wisdom and distinguishes the wretched from the happy. The conditions of the onlookers differ. What Zaid sees as light, Amr sees as darkness, and Jaafar sees him as light and darkness together. In it all disputes take place in which the descending truth and the ascending character meet, so the truth says to the ascended to where, and he says to you, and the creation says to the descending to where, then he says to you, and he says to you, he says, We have met. To come down to you to relieve you of fatigue, so we give you and plunder you without hardship or plunder, while you are in your family relaxed. If the Supreme Leader sees me in front of your hands, follow me in what I do before you, which should be polite to you with it, so that by watching he will obtain for them the knowledge of etiquette with you that they did not have, because I saw them ignorant of your status even though they glorify you and do not slander. I told me about them that they said, and they should only listen as you command, when I knew that the divine literature did not take hold of them, and you commanded me to teach them, and I saw that teaching in status and deed was more complete than it in word and architecture. If you appeared with it to your creation and yet they objected to you, so how if you descended to me? It is lower than the state of the equator of heaven and earth, and he says the truth, yes, I did not mean like you, he who appreciates the destiny of things, for he who knows his destiny and ordained things knows my destiny, and for my right is that you do not see Muhammad, may God s prayers and peace be upon him, when fifty prayers were enjoined upon him and his nation and he descended with which he did not say anything or object Nor did he say this much. So when he came down to Moses, peace be upon him, and said to him, Return to your Lord, may He ease your nation, for I have experienced horrors from the Children of Israel in that, and your nation is unable to carry such a thing and is tired of it. So Muhammad, may God s prayers and peace be upon him, remained bewildered by complete literature, giving him what he did without opposition And pity for his ummah asks him to ease them so that he does not worship God with boredom, hatred, boredom or laziness, so he remains bewildered. He mentioned a group of prophets, peace be upon him, including Moses, peace be upon him, when he said to him: Those are those whom God guided. The Messenger of God, may God s prayers and peace be upon him, commanded him to follow his example, so he gave him this diligence to return to God, so he asked him for relief, and he still returned between God Almighty and Between Moses, peace be upon him, until he said what manners gave him, I was ashamed of my Lord, and the matter was over |
|
||||||||||
This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi The pagination is in agreement with the Cairo edition (Dar al-Kutub al-Arabiya al-Kubra) - al-Maymaniya - known as the Standard Edition. Subtitles have been added within square brackets. |