By reducing it to ten, he brought it down upon his nation and legislated for him to legislate for his nation to strive in the rulings by which the world is good, because God, peace and blessings of God be upon him, and peace be upon him by diligence went back between God and Moses, peace be upon him, so he spent that in his nation to feel what happened from him and not be lonely and forced by this legislation the heart of Moses in that, because It is imperative that if he returns with himself and the rule of pity for the servants is removed from him, he will venerate the truth and what should be for his majesty. From what he said to Muhammad, may God s prayers and peace be upon him, then God forced his heart by saying: What does the saying I have at the end of the return have been replaced? And the statement presented accepts alteration, so Moses, peace be upon him, explained this saying, and that he did not speak except in the presentation of the saying, not in its right. Likewise, when he knew what God had legislated for the nation of Muhammad, may God s prayers and peace be upon him, of diligence in setting up rulings for the sake of Muhammad s diligence, God Almighty made the heart of Muhammad, peace be upon him. May God bless him and grant him peace for what happened from him and that took effect in his nation, may God s prayers and peace be upon him, just as denial and forgetfulness took place in the children of Adam, from Adam s denial and forgetting the reparation of Adam s heart. If he forgot, the matter would be from the movement of nature like denial in that it is denial is a natural effect, and in terms of what is denial is a natural ruling that has no effect. He differentiates between the rule of nature and its effect, so in Adam the judgment of nature is combined with denial, because he is the first to gather in his back the disbelievers. Nature and the rule of sons, for he is carrying in his back to the people of his sons, so they judge him to forget, so see how amazing these matters are and what open disclosure gives him of science and all that we mentioned from the provisions of this house and he has from the unseen divine presence and from the world's natural objects And from the world of the dark witness, in the testimony you see darkness and he is not seen by it, and in nature it is known and not seen, and its effect is seen and seen by it, and in the unseen it is seen and seen by it, with the name of the unseen remaining on it. It is required by the ruling and the eye is one, and in the rulings of the Shari a, the opposite of this is the change of rulings followed by the change of conditions, names, and the eye is one. It was said to Malik bin Anas, one of the imams of the religion: What do you say about sea pigs from some fish? Pig, then the ruling changed with Malik to change the name. one

[ God accepts transfiguration in natural forms ]

And know that God from this house accepts the manifestation in the natural forms that are dense, gentle, and transparent to the people of the isthmus, the Resurrection is an isthmus, and there is nothing in existence other than the isthmus, because something is organized between two things, like the time of the case, and it is called the permanent, and the intangible things are a role, and the sensory is greater, so what in the universe is an end because the circle has no end, so Part of it is an isthmus between two parts, and this is an honorable science for those who know it, and for this reason he combined the two natural forms in the perfect man in his inception, so he created him with a dark, dense body and a gentle body carried in this dense body, which he called his soul. Sensation and He singled him out of the whole world with the thinking power with which he manages things and separates them, and not for anyone else in the world. The animal hears, sees, and perceives smells, tastes, hot and cold, and it is not said that it is a human being, rather it is a camel, a horse, a bird, and so on. not called