So the soil came out with the text in it from the rest of what is earth, and the name disappears from it by paradox. These are six that this Prophet, may God bless him and grant him peace, singled out for, and it was a position that no one else could attain. A house from these houses in order to make clear its honor and what God preferred with it over others, with the fact that He gave all that by which the Messengers preferred one over the other.

[ It is not a condition of the letter that signs of his sincerity appear. ]

Then for you to know, O guardian, that from the mercy of God, may God bless him and grant him peace, with which God Almighty sent him, God made it clear to us through his tongue and commanded him to convey that. It was reported that it is not a condition of the message that signs appear on his sincerity. That is, if he brings a sign of his sincerity, then that is the grace of God. That is not in his hand. So he established the excuse of all the prophets in that, and it was a mercy for the messengers in this. So in the Qur an came his saying, and they said, If only a sign had been sent down to him from his Lord. And this is the saying of non-Arabs. Since his miraculousness is not known and that it is a sign for non-Arabs, it was not reported from him that he revealed a sign to everyone who called him from non-Arabs, such as the Jews, Christians and the Magi. God, but I am a clear vow, then he said to him, and he did not stop them. With the evidence of the circumstances, he read, did not write, did not read, did not sleep, did not leave his country, rather he was illiterate among the illiterate, and he told them about God things they know that no one who is in this capacity that this messenger has, except with information from God, so what came in the Qur an is a verse as they said And they asked, and his miraculousness was for the Arabs in particular, when it came down with their tongue and they turned away from opposing it or was it not in their power. The Qur an is from God, so it became clear to you the position of Muhammad from other messengers, and God singled him out with sciences that were not found in any other of them. Knowledge in every case and in every case is a taste because he sent it to all people and their conditions are different, so his message must be permeating knowledge in all cases. Or is it an education and flags for the Messenger of God, may God s prayers and peace be upon him, when he said that he has reduced to you from the news of the Messengers, what we established with him, so he guided you, and he came to you in this truth, and he singled out his knowledge of the previous laws that we mentioned to others that were not specific to them in all of the previous laws. These are four houses in which no other prophets, peace be upon him, descended. This is the house of Muhammad, may God s prayers and peace be upon him, I mentioned from it what God has made easy on my tongue. So let us mention what his house includes from the sciences, including the knowledge of the veil, I mean the veil of denial, the veil of wisdom, and the knowledge of the difference by which the paths are defined, such as his saying to each. We made among you a law and a method, and if God had willed, He would have made you one nation. And the younger ones among them, they did what they were assigned, and this was their share of the law, so keeping them on their law is a Mohammedan law for them, and they are happy with that, so those who took from them for what they neglected from the law that they are upon is like all the other sinners who did not do all what is included in their law even if they believe in it and this is a strange knowledge as far as I know It has a taste of the conquests of disclosure, and it is one of the sciences of the secrets that the people of God were jealous of and perfected them, and in it there is the knowledge of what puzzled the universes in what they were puzzled about. The Lord and in it is the knowledge of atonements, and in it is the knowledge of what works the conditions of creation, and in it is knowledge

What is falsehood and what is truth, are they an existential matter or not, and in it is the knowledge of fellowship in following, and to what each follower leads to, is his end one or different matter, and in which is the knowledge of those for whom parables are set from those who do not, and in which is the knowledge of divine subjugation at the hands of the universes.