The Meccan Revelations: al-Futuhat al-Makkiyya

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Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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And Satan descended as punishment with no return to his origin, for it is neither his home nor his creation, so he asked God for temptation to last for him in the offspring of Adam when God punished him with what he hates from his bringing down to the earth. The matter was not, so we knew that God sent him with mercy and made him a mercy to the worlds, so whoever did not receive his mercy, then that is not from his side, but from the side of the receiver, he is like the solar light whose rays poured out on the earth. The sun forbade that and informed the Prophet, may God s prayers and peace be upon him, that he was sent to every red and black, and he mentioned who the colors of the bodies made of it, indicating that he is sent with the generality of mercy for those who accept it and with the generality of the law for those who believe in him and his nation, may God bless him and grant him peace. Whoever disbelieves, and the whole is his nation, and the fourth characteristic is that victory with terror is in his hands the journey of a month, and the month is as much as the moon cuts the degrees of the surrounding ark, so he is the fastest cutter, and the reckoning with it is for the Arabs, and he is an Arab. A tongue other than the course of the moon, its victory overwhelmed with terror as it crossed the distance this moon in a month, so the rule of every degree of the maximum astronomy has an impact on the world of the universe and corruption by cutting the moon that distance. The period of his arrival came with him, so he came with the fastest pedestrian whose path spread across the degrees of the surrounding ark, so the generality of his fear in the hearts of his enemies is the generality of his mercy. The fear of executing his enemy is as much as God wants, so what is lacking in executing that enemy with what he found of terror, that fate was a victory from God, and the fifth quality made him lawful the spoils and was not permitted to anyone before him, so he gave what corresponds to the desire of his nation, and lust is a fire inside the human being that seeks its desire, especially in the spoils Because souls have the pleasure of it, because they obtained them from their oppression and domination, and they work, so they do not want to miss out on enjoying it in return for the hardship and fatigue they experienced in obtaining it, so it is the greatest desire for them. Something oozing remains A fire came from the air and burned it all, and if it fell into it, that fire did not descend until it was returned and that which was taken from it was cast into it, so the descending of the fire was a sign of the divine acceptance of their action, so God made it lawful for Muhammad, may God s prayers and peace be upon him, so he divided it among his companions, so the fire of their desires consumed it, God s care for them for the dignity of this The Messenger was honored by him, and he honored him with something that no other Messengers were honored with, and he honored those who believed in him with what he did not honor a believer before him with other than him. The sixth characteristic is that God purifies

Because of him the earth made it a mosque for him, so wherever he or his nation came to pray, and mosques are the houses of God and the houses of God are the most honorable houses because they are added to God, so the whole earth became the house of God in terms of making it a mosque. From the earth, neither in life nor in death, but rather it is a transition from the back to the belly and the attendant of the mosque, the seat of God in his house. Not being able to use it for a reason preventing that, so he established for them the dust of this earth and the earth as a purifier, and if what was separated from the earth leaves apart from the dirt, then it is not purified with it unless it is dirt, for whatever is in it is called earth as long as it is in it of minerals, marble, arsenic and so on, so long as it is in the ground It was real land because the land permeates all of this. If he leaves the land, he is given a special name for him and the name of the land is removed from him, so the rule of purity is removed from him except for soil in particular, whether he separates from the land or not.

He separates from it, for it is purification, because it is from him that he created the one who purifies himself, and he is the human being, so he purifies himself by his own honor, so God kept the text on him by ruling by him in purity without others who have a name other than the name of the earth. The earth and the name arsenic remained on it, so it was not permissible to purify it with it after the separation, because God did not create man from arsenic, but created him from dust.

The Messenger of God, may God s prayers and peace be upon him, said on earth: God has made it a mosque and a purifier for him.

yes then

He said in the other news, and I made its soil a purification for us


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Page 144 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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