The Meccan Revelations: al-Futuhat al-Makkiyya

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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of vision and seeing and the strength on them, and promotion, approach, receiving and dangling, and it is from the Mohammedan presence.
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Your back, and if the manifestation is in the images, it is included in the limit and the measure, and the closest proximity in that is to be the exact line by which the circle is divided in two halves for the appearance of the two arcs that brought each other close to each other. In a confrontation between ascension and descent, the ascension is from us and the descent from it, so we have the approach and it is the descent, as the descent is only from the highest, and we have the ascension, and it is the arrival of the arrivals on it. And every thing We created, that is, We made it by predestination, and the vision is created, so it is predestination. It is the scholars of drawings carry the word declared the matter, and we carry it on the ruling explicitly, and it is the correct one. He cursed them and there is no image but divinity, so they attributed it to them. That is why the truth fulfills their needs. If they beseech them to be jealous of Him, the place must be taken up. And if they erred in the attribution, then they did not err in the place. That is why he said that they are nothing but names that you named them. Or trees, or whatever, so it is distinguished by their nominalism, as not every stone is a slave or takes a god, nor every tree, nor every luminous body, nor every animal, so God has the ultimate argument against them by saying: Say their name.

[ Had it not been for passion, God would not be worshiped in anything else ]

And know that had it not been for passion, God would not be worshiped in other than him, and that passion is the greatest deity.

And the right of passion is that passion is the cause of passion *** and if passion was not in the heart, passion would not be worshipped

The Almighty said, Have you seen him whose god has taken his own desires, and God has led him astray over knowledge? Whoever does it and is angry and brings a god over him, and he is tortured in his image and separates the place from him, and he achieves bliss and the embodiment of meanings is not denied to us or to the scholars of drawings, so his ruling in this is the same as the ruling in

He said, "He who has an atom's weight of arrogance in his heart will not enter Paradise."

Our sheikh Abu Madyan, may God be pleased with him, used to say, Truth is still true, so its owner will enter Paradise without him, and he will remain in the Fire as an embodied image, or arrogance will return to the one who has it, so that everyone who has a right will take his right.

[ The gods taken apart from God are two deities ]

And know that the gods taken besides God are gods of two kinds, among them those who claim what they claim with their knowledge in themselves that they are not as they claimed, but rather loved leadership and intended to mislead the servants like Pharaoh and his like while they are in misery unless they repent and they are among those whose tongues testify to what they uttered from this claim and below From what the question must be asked, then he denied, and among them were those who claimed that with insight, sobriety, and realization of knowledge in an assembly for a presumption in the event that the assembly required it when they saw that the truth is their strength, and they are only with their strength and their strength. In what they said with them, they said, I am God, and I am God, there is no god but me. So worship like Abu Yazid from whom something like this was transmitted from him, with his authenticity and proof, and his knowledge that the truth is manifest through his actions in the objects of the possible, and that in some objects he has stated that he is and in some objects he did not mention that he is, and that is why he said Some of those with knowledge of the right of the student who was dispensed by God for his claim to see Abu Yazid, that he sees Abu Yazid once is better for him than to see God a thousand times, so Abu Yazid crossed and was told: This is Abu Yazid. He can't stand it because he has manifested himself He had it from where I was, but he could not bear it as he was shocked by Moses, because God from where I am is greater than the one in which that disciple was witnessing, and some of them claimed that while intoxicated like Hallaj.

Have you been patient and will my heart be patient?

Your soul mixed my soul *** in my world and my distance

I am you as you are *** I and my desire


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Page 117 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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