With what he would abstain, he does not abstain from what he knows of the attribute of being able to send it down. This resulted in him adopting adversity and abandoning licenses. These are some of the conditions of the people of the face. As for the other two types, one of them has formation and the other submits. As for the people of formation from these two types, he distinguished them in their conditions and their place from the upper world. If they leave their temples in death and the gates of heaven are opened for them and their souls ascend to where they dwelt at the end of the Sidra, they do not leave it until the Day of Resurrection, because in the state of their deeds they reached the end in doing their best in what they were assigned from the works and they died Nobles they made the effort that did not remain for them each according to his ability, there is no difference Between the one who gives in charity of one hundred thousand dinars if he does not have another, and the one who gives in charity if he does not have another, then the two combined to give the best, and from there they became permissible and gathered them together in one place, which is Sidrat Al-Muntaha, which he covered with the light of God that did not cover it, so no one can describe it and it has become like this In the saying of the legislator, a thousand dirhams preceded him, because the owner of the dirham had no one else but it, so he gave it to God and returned to God because he had no document that could be returned to him but him. Minds, if the owner of a thousand gave all what he has like the owner of the dirham, he would have equaled him in place. The legislator did not consider the amount of giving, but rather what the giver returns to after giving, then he would not return to him. So what perceives the rank of the one who sees it in nothing, then he sees it in the height of lineage, absoluteness, and non-restriction. Undoubtedly, if the truth is restricted to the manifested in a form, then the form restricts the seer, and he is the Most High at every seer in a form that the other does not perceive, so he does not perceive the Absolute Existence except the bankrupt who The images went away from his witnesses, as he said in thirst, even if he came to him, he found nothing, so he denied the object of his intention and found God with him, meaning at nothing, for there is nothing like Him, and He is free from the worlds. The worlds and the bankrupt of the worlds are in the utmost need of the worlds, when the causes were cut off by him, he returned the truth to him, so he knew to him who went back and what he returned, so he returned with bankruptcy for the one who has the need for him, so he knew the truth as a truth, so he followed it, so the right of his eye is absence and witnesses, and the right of his Lord is presence and witnesses. The grandfather is imprisoned, and the imprisoned is bound, and the bankrupt is what he has a grandfather who restricts him and does not imprison him, so it is absolute from this restriction that is for the owners of the grandfather. It was said to him, You have nothing of the matter, so he broke it, and the grandfather is not except for the one who has the command. So whoever has the matter is the owner of seriousness, because the matter is for formation, so what he wanted was not bankrupt, and whoever goes out of his truth has slipped from his path, so what is the creation and formation if he says or commands the right, then formation is for the right not. For him, as he said, Whoever has the composition, then he will be a bird by my permission, and in another verse, then he will be a bird by God s permission, so he gave it and stripped it. God creates you in what you do not know, and you knew the first generation, that it was in what he does not know. Consideration, planning, and no deliberation, since the consideration is only in existential matters, which are the limits that kept them from knowing God, so they are in the confusion of a new creation and they are in it and they do not perceive. Human beings, and if it does not occur to the heart and has the place of turning around in faces, what do you think of the mind that does not turn around, God made us from these bankrupts and stood between us

And he explained the status of the imprisoned grandfather s people. Moreover, the people of formation who have the divine power to create objects, if they see the antithesis of the world and its arrangement, and that what remains in it is a void that sustains their formation. Circumstances change, and he is present in the common people, so he is standing, so he sits, or he sits, and he stands or is still, and he moves or moves, and he calms down, and there is no other in his ability. ?