The happy people inherited that competition for good deeds on the path of economy from giving each person his right, so the world was divided because the faces were divided into three sections. Each hand had a special category, and between them there was a special category. The other is great in rank, and his greatness is not intrinsic, so he is glorified for his rank, not for himself, like the holders of positions in this world, if they are not worthy in their souls, so they are glorified for their position. In the world of God, and the category between the two hands appears in the total and an increase. As for the addition, it is their appearances in particular that brought the two hands together, and they are the owners of the divine rush in their conditions that they hastened in the place of assignment, and the owners of the two hands are the owners of the arm and the divine sale when they appeared in the place of assignment when the speech was specified by hand and arm, so the differentiation occurred so that the distinction takes place in ranked, he says, class between the hands

I am the one I love *** and whoever I love

In permanent witnessing whose ranks are not interrupted, even if their tastes differ, then God has a throne that does not manifest itself in this permanent image except for the owners of this throne and they are the people of the throne and they are the people of the face. And then there is no place that combines the manifestation of the truth and the vision of creation in the presence of imagination and example, except the home of the owners of the face. So he moved in his Israa from Buraq to Rafaf, so whoever happened in this position as long as he watched him and did not hide him from himself or from his possession, and he sees the abundance in the one and the division in the plural, and this type of face arises from images bearing portable sciences from what they have a relationship and a practical occasion and what has no relationship between them and them, rather they are An increase from God s grace to them. They provide it from the source of grace. They do not obtain these sciences except from those images emanating from the face, so the face does not prevent them from seeing the images and what they carry, and the images and what they carry, and I taste those sciences from the face and this rank is the highest rank for the happy Th They do not pour out on the owners of the knowledge that they obtained from those images, so the owners of the hands do not take them except through the mediation of the owners of the face, just as the owners of the face only obtained from those images, and the reason for that is that these sciences have different tastes and the face is not different, so there is no The distinction of these ranks must appear by the presence of these images in order to know the diversity of the drinks. What was the relationship of diversity, then the diversity of their conditions by hand span, cubit and saa i, so the diversity of drink by cubit by arm, by jogging and jogging, and the diversity of the drink, which has nothing to do with them. The one I was about by the measure of an inch and an cubit, for the divine gifts differed for this, and none of this goes away from their minds, and they do not detract from the ranks of the fortunes of their truths in anything, so they enjoy every affliction and every truth they are upon in one time. Whoever knows this knows the image of the afterlife and that it is without an example just as the origin of the world was without an example, and there is nothing more amazing in this place for this type than that if the images of the face appear to them, they devote science in drinks while they are on facts. It is theirs, and they must attain it, and I know you because of that that they do not have the choice except in the sciences that have a relationship between them and from these fields, not in the sciences of endowment, because in the case of their conduct and creation of works they chose some actions over others and presented them to what time or place required or The situation, if the results of those actions appear in this manifestation, they choose to take precedence over each other, to take the form of what happened in the state of their actions. Do you not see the wisdom of his saying in the hereafter that the people of happiness have what their souls desire, and he did not say what their souls want, and lust is a will, but because it was not

Every desire is desired, not every will is lust, for the will relates to what he enjoys and what he does not enjoy, and desire does not relate to anything but the pleasure in particular. Deed without desire, for he is the owner of striving, who attained the result with desire, and it is a rank below the first. Moreover, this type of right in this case has the image of oppression and victory.