The places in which the change of circumstances appears, the owners of formation have nothing but the ranks of the common people, except that the difference between them and the common people is that the common people have the formation in the usual, and for these formation in the unusual, but it is usual for them, so they are in the position of the common people in their habits, and the owner of presence and witnesses does not leave in the matter you have nothing. If they see the people of Genesis what we have mentioned of building places and counteracting the world, and that it does not accept addition or decrease, and that it was created in the most perfect form, and there is no conjugation left for them except in the impossible and the creation of divinities such as the divine manifestation in images, their hearts are broken and they know their inability and that they are minors, bound in formation, so they seek relief from fatigue. The Genesis, then the divine discourse comes to them in their secrets by saying, Have you not seen to your Lord how He stretched out the shade for the presence of comfort? The world has no rest in the shade

There is no judgment for the world over him, and there is no advantage for him. He belongs to God by God. If God wants the comfort of this bankrupt, He takes the shadow to him for a short time, so he reveals the place of rest for this bankrupt, because if the shadow is caught to him, the life of the light is the place from which this shadow is taken, and it is the place of rest for this bankrupt. He is in the light, and if the people of Genesis rested in the knowledge of his saying, Have you not seen to your Lord how the shadow stretched the bankrupt rest from this verse to his saying: Did you not see your Lord at the beginning of his command and at its end to His saying, then we met the beginning, and we caught it in the beginning? His Lord is the first in his witnessing and the last in the end of his existence, and the people of creation remained in the knowledge of the extension of the shadow, not in its quality. The extended is not the witnesses of the extended, so he made them the truth of this status pouring on the people of creation from the sciences of life with which their hearts would live. If they saw the supply coming to them, they looked from which side that came to them, and they saw it from the side of these perfection from the men of God, so they knew that God has men above him They have the divine kinship with what preceded them with God, so they were for this precedent among those who hurry to good deeds on the path of economy, and they gave everyone who is entitled his due just as God gave everything his creation. The facts of the names of Tanzih and the people of formation are the facts of the names of simile, as they change the conditions in the impossible. Longing is only related to goodness, and it is only for the owners of letters who worship God according to a letter for its meaning. A cliff that collapsed and collapsed with it, so he is on the brink and is not recovering, but with this, the mercy of God is comprehensive and His grace is abundant, and for everything in the world there are two faces, inward therein is mercy, and the torment is manifest before him like a wall between the Heaven and Hell, and the servant is his condition according to the face that he looks at from every being, because the truth described himself with anger and contentment, and the world is in his image, so what we have mentioned must be the world on him, so there must be two fists, there must be two hands, there must be two homes, and there must be an isthmus between every two and from each Something we created in pairs because it is created from two qualities, will and saying, and they are the ones that every creature witnesses from the truth. Like the members of the apparent name and in terms of its meanings and details of its ranks, like the inner spiritual forces that are known only by their effects of the inner name, so the emergence of the world was based on the outward and

And He is the Inward, and He is All-Knowing of everything, there is no god but He, the Mighty, the Wise. His hadith is contained in the Prophetic report, which the truth witnessed, and in it there is a science of natural motions in particular, and in it there is a science of analysis