The Meccan Revelations: al-Futuhat al-Makkiyya

Brwose Headings Section I: on Knowledge (Maarif) Section II: on Interactions (Muamalat) Section IV: on Abodes (Manazil)
Introductions Section V: on Controversies (Munazalat) Section III: on States (Ahwal) Section VI: on Stations (Maqamat of the Pole)
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The Meccan Revelations - the 3rd Bulaq Edition

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On knowing the abode of dialogue and dispute, and it is from the Mohammedan and Mousawi presence.
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In a specific thing, it is by making a Maker, which is the divine balance. So when nature contested with its balance the divine spiritual balance, and the divine spiritual balance contested it, which is the strongest and has the judgment. The spiritual and it is judged between it and the soul directed by a spiritual marriage of light due to the appearance of natural bodies and partial human and non-human souls, as every body in the world is bound by the image of a divine spirit that accompanies that image by which it is a rosary of God. It is characterized by visible life and death, and if it is not characterized by visible life and death, then its soul is a spirit of glorification, not a spirit of management. With knowledge of things, some of them are those who have knowledge of many things, and among them are those who know only a few, and I do not know God from the spirits of images that have no part in managing because the universe For a picture that does not accept that, and it is the spirits of inanimate objects, and below them in the rank of knowing God are the spirits of plants, and below them in the knowledge of God are the spirits of animals. They are bred upon knowledge of God, they have neither intellect nor lust, and animals are bred upon knowledge of God, and lust, and humans and jinn God creates for them the mind to acquire knowledge, and what God has given them to acquire knowledge is only the thinking power, so their souls did not break their fast on knowledge as the souls of angels and other than the two weights were created. It is from her that image and its position in judgment descends upon it, and it never descends its rank. The passive, does not you see the universal soul that is worthy of the first intellect, and when God married them for the appearance of the world, he was the first begotten to emerge from the natural universal soul, so nature was not able to do the action of the universal soul in things, because the part does not have the rule of the whole and the whole has the rule of the part because what it carries from the parts It was no. When this ignorant soul was unable to attach the image to the nature that is its mother, he said, Perhaps that is because of my inability and inability to comprehend knowledge in that. It is not acceptable by images that have the effect of nature and the truth, Glory be to Him, does not give things as above, except according to the preparedness of the giver, as He does not accept what His preparedness does not give him. Before arriving at highlighting what he throws at the images to show an eye of the physical, sensory or imaginary possibilities, it appeared to him in the Conquests of Disclosure with Truth, neither in the Conquests of Sweetness nor in the Conquests of Expression, three ranks of the rank of freedom and its chapter has been presented, and it is that which brings him out of the bondage of universes because he was He was seized by this request, which was out of his ignorance of matters, and God knows best that it does not happen and he has no knowledge of what is in God s knowledge or what is the command over him . He is incapable, for the condition is a divine gift, and the station is acquired, so he was then moved to the second rank, which is in order in judgment and witnessing.

He was not a mountainous one, so he became a Dhaka, nor a Mosaic, and he was shocked. He had what he asked of God to move away from his image, which gives him its readiness if God enables him to judge in it. Life on the mortal world, so he found it in ranks according to the number of degrees of the eternal manifestation, for it is death or the capture of life.


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  This is the book of the Meccan Revelations, by the Greatest Master Muhyiddin Ibn al-Arabi

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Page 99 - from Volume Three (Quotes from the Page)

[Chapter: 560] - On a wise advice from the Law to benefit the seeker and the arriving, and this is the last of the chapters of this book. (Videos related to this Chapter)

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